“adapted for heaven”: conversion and culture in western Sicily
American Ethnologist August 1, 1988 DOI: 10.1525/ae.1988.15.3.02a00010 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Citations | 39 |
| Key points | Argues that religious conversion is best understood through the phenomenological and sociocultural character of the transformational experience itself, drawing on Herbert Fingarette's existentialist-psychoanalytic synthesis, and contends that comparative study of religious transformation should center on the conversion experience rather than its causes or consequences. |
Abstract
This paper examines the phenomenological and sociocultural character of Sicilian Pentecostal conversion and compares this transformational experience to that offered by traditional Sicilian shamanic practice. The approach to religious conversion advocated here is critical of the family of approaches called “deprivation‐ideology” approach and features a view of conversion that relies on the existentialist‐psychoanalytic synthesis of Herbert Fingarette. This paper advances the idea that the comparative study of religious transformation is best furthered when the conversion experience itself is the center of investigation rather than the cause or consequence of conversion events.