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Buddhist Ethical Framework in the Pāli Nikāya

Ven. Ho Kim Truong, Dr Rajesh Kumar Rai

International Journal of Scientific Research in Engineering and Management March 13, 2026 DOI: 10.55041/ijsrem57582 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Buddhism
Key points Argues that the Pāli Nikāya presents ethics as a transformative path integrating wholesome conduct, mental discipline, and wisdom, with ethical conduct inseparable from mental purification and insight. Proposes that this holistic framework, combining personal transformation, social responsibility, and spiritual liberation, remains relevant to contemporary ethical discourse.

Abstract

Abstract The ethical framework presented in the Pāli Nikāya forms one of the earliest and most systematic expressions of Buddhist moral philosophy. Rooted in the teachings of the Buddha, this framework emphasizes the cultivation of wholesome conduct, mental discipline, and wisdom as the foundation for both individual well-being and social harmony. The Pāli Nikāya presents ethics not merely as a system of rules but as a transformative path that guides human behavior toward the cessation of suffering (dukkha). Central ethical principles such as non-violence (ahiṃsā), compassion (karuṇā), loving-kindness (mettā), and moral restraint are closely connected with the practices of the Noble Eightfold Path, particularly Right Speech, Right Action, and Right Livelihood. These teachings illustrate that ethical conduct (sīla) is inseparable from mental purification and insight. Furthermore, the Nikāya texts reveal a pragmatic and psychological dimension of ethics, where moral behavior is understood as essential for the development of a calm and liberated mind. This study examines the ethical principles found in the Pāli Nikāya and analyzes their philosophical foundations and practical applications. It argues that the Buddhist ethical framework offers a holistic approach to morality that integrates personal transformation, social responsibility, and spiritual liberation, making it relevant not only in ancient contexts but also in contemporary ethical discourse. Keywords: Buddhist Ethics, Pāli Nikāya, Moral Discipline (Sīla), Noble Eightfold Path, Five Precepts, Karma (Kamma), Wholesome and Unwholesome Actions (Kusala–Akusala), Compassion (Karuṇā), Loving-kindness (Mettā), Mindfulness (Sati), Wisdom (Paññā), Right Action and Right Livelihood, Moral Causation Abstract The ethical framework presented in the Pāli Nikāya forms one of the earliest and most systematic expressions of Buddhist moral philosophy. Rooted in the teachings of the Buddha, this framework emphasizes the cultivation of wholesome conduct, mental discipline, and wisdom as the foundation for both individual well-being and social harmony. The Pāli Nikāya presents ethics not merely as a system of rules but as a transformative path that guides human behavior toward the cessation of suffering (dukkha). Central ethical principles such as non-violence (ahiṃsā), compassion (karuṇā), loving-kindness (mettā), and moral restraint are closely connected with the practices of the Noble Eightfold Path, particularly Right Speech, Right Action, and Right Livelihood. These teachings illustrate that ethical conduct (sīla) is inseparable from mental purification and insight. Furthermore, the Nikāya texts reveal a pragmatic and psychological dimension of ethics, where moral behavior is understood as essential for the development of a calm and liberated mind. This study examines the ethical principles found in the Pāli Nikāya and analyzes their philosophical foundations and practical applications. It argues that the Buddhist ethical framework offers a holistic approach to morality that integrates personal transformation, social responsibility, and spiritual liberation, making it relevant not only in ancient contexts but also in contemporary ethical discourse. Keywords: Buddhist Ethics, Pāli Nikāya, Moral Discipline (Sīla), Noble Eightfold Path, Five Precepts, Karma (Kamma), Wholesome and Unwholesome Actions (Kusala–Akusala), Compassion (Karuṇā), Loving-kindness (Mettā), Mindfulness (Sati), Wisdom (Paññā), Right Action and Right Livelihood, Moral Causation

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