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Consciousness and Self-Consciousness from Wolff to Reinhold

Udo Thiel

August 7, 2026 DOI: 10.1093/9780198958864.003.0011 (opens in new tab)

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AI-extracted from the abstract
Characteristics Historical analysis
Key points Argues that there are important connections and continuities between post-Kantian and pre-Kantian thinking about consciousness and self-consciousness, particularly regarding the relation between self-consciousness and the consciousness of objects.

Abstract

Abstract Consciousness and self-consciousness are central issues in eighteenth-century German philosophy. Several thinkers, especially towards the end of the century, considered them fundamental to philosophical thought as such. In light of the massive amount of material eighteenth-century philosophy provides on the subject, a main focus of this chapter is on a theme that plays a pivotal role in many discussions of consciousness from Christian Wolff through to Kant and post-Kantian philosophy: self-consciousness and its relation to the consciousness of objects. The chapter begins with an account of the Leibnizian background, followed by a discussion of Christian Wolff and his critics, such as Rüdiger, Feder, Tetens, and Lossius. A central section deals with Kant’s account of empirical and ‘pure’ self-consciousness. The chapter concludes with a discussion of Karl Leonhard Reinhold and argues that there are important connections and continuities between post- and pre-Kantian thinking about consciousness and self-consciousness.

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