POTRET KESEHARIAN JAMAAH TAREKAT DAN MASYARAKAT AWAM DALAM MENERAPKAN 4 KONSEP SPIRITUAL (TAUBAT, ZUHUD, IKHLAS DAN WARA’)
Riswaty Nurazizah, H. Abdillah, Aceng Kosasih
Journal of Islamicjerusalem Studies April 29, 2026 DOI: 10.65802/nihayah.v2i1.119 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Qualitative multi-site case study Case report Peer reviewed |
|---|---|
| Sample size | 10 |
| Population | Purposively selected participants including students, religious teachers, and community members |
| Key findings | Both Sufi order adherents and the general Muslim community share a common conceptual understanding of repentance, asceticism, sincerity, and cautious piety, but differ in the depth and structure of practice. Jamaah Tarekat practice these values through systematic spiritual discipline and structured rituals, while the general community practices them more flexibly and pragmatically, suggesting complementary forms of contemporary Islamic spirituality. |
Abstract
This study examines the everyday implementation of four core spiritual concepts in Islamic mysticism repentance (taubat), asceticism (zuhud), sincerity (ikhlas), and cautious piety (wara’) among Sufi order adherents (Jamaah Tarekat) and the general Muslim community. Although these concepts are well established in classical Sufi literature, their practical meanings and applications vary across social contexts. This research aims to analyze how both groups understand, practice, and experience these concepts in daily life. Using a qualitative approach with a multi-site case study design, data were collected through non-participant observation and in-depth semi-structured interviews with ten purposively selected participants, including students, religious teachers, and community members. Data were analyzed through within-site and cross-site thematic analysis. The findings reveal that both groups share a common conceptual understanding of the four spiritual values; however, differences emerge in depth and structure of practice. Jamaah Tarekat tend to internalize taubat, zuhud, ikhlas, and wara’ through systematic spiritual discipline, guidance of a spiritual master, and structured rituals, while the general community practices these values in a more flexible and pragmatic manner integrated with everyday responsibilities. The study concludes that both patterns represent complementary forms of contemporary Islamic spirituality, reflecting a continuum between normative Sufism and neo-Sufism. These findings highlight the relevance of contextualized spiritual education to strengthen ethical character and spiritual resilience in modern Muslim society.