Where Do Qualia Enter the Model? A Coq-Verified Analysis of the Non-Derivability of Phenomenology from Functional Structure
Figshare August 29, 2026 DOI: 10.6084/m9.figshare.33351339 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Philosophy of mind |
| Key points | Argues that self-modeling, self-reference, functional self-awareness, reportability, privacy, and intransferability do not entail phenomenal properties, as demonstrated by explicit countermodels in Coq. Functionally identical models can be assigned incompatible phenomenal predicates, so these properties are insufficient to determine phenomenology without an additional bridge principle. |
Abstract
Claims about phenomenal consciousness frequently move from functional, representational, self-referential, informational, or behavioral properties of a system to the conclusion that the system must possess qualia or phenomenal experience. This paper asks a more elementary question: where, formally, does phenomenology enter the model?We provide a mechanically checked analysis in the Coq proof assistant. The formal development constructs explicit countermodels showing that self-modeling, self-reference, functional self-awareness, reportability, privacy, and intransferability do not by themselves entail phenomenal properties. More strongly, two models can be functionally identical while being assigned incompatible phenomenal predicates.The resulting conclusion is deliberately narrower than a metaphysical elimination of consciousness. The formal results establish a non-derivability claim: the cited functional properties are insufficient to determine phenomenology unless an additional bridge principle is introduced. If such a bridge principle is simply stipulated, then the phenomenal conclusion has been added to the theory rather than derived from its functional premises.This exposes a recurring methodological problem. A purported explanation of phe- nomenology cannot merely rename an unexplained phenomenal predicate or insert it as an additional axiom and then present the resulting connection as a consequence of functional organization. The burden is instead to specify what additional formal structure distinguishes a phenomenal state from a functionally identical non-phenomenal state.The argument leaves open the possibility that such a bridge exists. What it rejects is the claim that the bridge is supplied automatically by self-reference, self-modeling, reportability, privacy, intransferability, or functional equivalence.