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Consciousness Theory of Neuroscience (CTN):Hard Problem of Consciousness: Dissolved

Satya P. Dubey

Zenodo (CERN European Organization for Nuclear Research) August 11, 2026 DOI: 10.5281/zenodo.21884505 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Philosophy of mind
Key points Argues that the Hard Problem of Consciousness is a limitation of the explanatory framework used by neuroscience and consciousness theories, not evidence that consciousness is inexplicable. Proposes that consciousness should be used as a source of evidence to constrain scientific models of the brain, suggesting the problem may be dissolved rather than treated as an ontological mystery.

Abstract

The “Hard Problem of Consciousness” may not be a problem of consciousness at all. This work argues that the famous explanatory gap identified by David Chalmers is better understood as a limitation in the way neuroscience and contemporary consciousness theories attempt to explain first-person phenomenal experience through third-person physical and neural descriptions. The Consciousness Theory of Neuroscience (CTN) reframes the Hard Problem as a problem of scientific explanation rather than proof that consciousness is inherently inexplicable. Computational, information-theoretic, global-workspace, integrated-information, predictive-processing, and other frameworks face the same structural challenge when they attempt to derive first-person experience from third-person descriptions. CTN proposes a methodological reversal: consciousness should not be treated only as an output to be explained, but also as a source of evidence for evaluating and constraining scientific models of the brain. The central claim is simple: The Hard Problem is not necessarily a mystery of consciousness. It may be a limitation of the framework used to explain it. This work invites the consciousness-science community to reconsider where the “Hard Problem” actually resides—and whether it should be dissolved rather than treated as an ontological mystery.