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The psychoanalytic unconscious and Buddhist unconscious (alaya-consciousness)

Xianjun Xu

Psychoanalysis and Psychotherapy in China December 31, 2023 DOI: 10.33212/ppc.v6.2023.194 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Buddhism
Key points Argues that the unconscious in psychoanalysis and alaya-consciousness in Buddhism are largely compatible, that both view consciousness as a small part of the mind, and that Buddhist theory is deeper and more systematic, offering potential improvements to psychoanalysis and a route to modernising Buddhism.

Abstract

The unconscious is a central concept in psychoanalysis, and alaya-consciousness is a central concept in Buddhism. Although the unconscious is not a dominate concept in Western philosophy and psychology, there is a great deal of correspondence between the unconscious in psychoanalysis and alaya-consciousness in Buddhism. Psychoanalysis and Buddhism agree that the conscious is only a small part of the human mind, and that the vast majority of it is not the conscious. The compatibility of the unconscious in psychoanalysis and alaya-consciousness in Buddhism provides an important way to localise psychoanalysis in China. The Buddhist theory of alaya-consciousness is deeper and more systematic than the psychoanalytic theory of the unconscious, and this difference also provides the possibility of improving theory and technology of psychoanalysis from a Buddhist perspective. In addition, the integration of Buddhism and psychoanalysis is an important way to modernise Buddhism.

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