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Family-Borne Efficacy: Shamanic Healing in Contemporary Xibo Households in Xinjiang

Haiyan Xing, Shuyi Jia, Dongzhi Sangji

Religions August 26, 2026 DOI: 10.3390/rel17080972 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Ethnography Peer reviewed
Population Contemporary Xibo families in Qapqal Xibo Autonomous County, Yili, Xinjiang
Duration 2017-2026 fieldwork period
Topics Shamanism
Keywords Shamanic healing Family ritual Ritual efficacy Xibo
Key findings Argues that ritual efficacy in Xibo shamanic healing is determined by the family as a relational unit, driven by responsibility and reciprocity, and recognized incrementally through shared observation and retrospective interpretation rather than at the ritual's end.

Abstract

This article examines how patients and their relatives in contemporary Xibo families come to understand whether shamanic healing has “worked.” Based on long-term ethnographic fieldwork conducted between 2017 and 2026 in Qapqal Xibo Autonomous County, Yili, Xinjiang, it analyzes two closely observed healing rituals performed by the same shaman for two members of one family: a mother suffering from severe emotional distress and her adolescent son during a period of intense educational pressure. Drawing on Thomas Csordas’s tripartite framework of procedure, process, and outcome, the article relocates the analysis of ritual efficacy from the individual patient to the family as a relational unit. Three arguments follow. First, participation in healing is driven less by individual belief than by family responsibility, obligation, and affective reciprocity. Second, the family does not merely host the ritual but actively organizes, sustains, and helps confirm it. Third, efficacy is recognized incrementally through shared observation, retrospective interpretation, and everyday relational adjustment in the months and years following the ritual, rather than being determined now the ritual ends. Understood in this way, contemporary Xibo shamanic healing persists not as a survival of premodern medicine, but as a family-borne mode of acting, waiting, and making sense of uncertainty.