Unlocking the clinical utility of Daivavyapashraya Chikitsa a mystical therapy in the present era - A Bird View
Sahana Krishna, C.V Rajashekhar
Journal of Ayurveda and Integrated Medical Sciences December 9, 2023 DOI: 10.21760/jaims.8.10.26 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Argues that Daivavyapashraya Chikitsa, though underutilized, holds value for reducing suffering and improving quality of life, especially as 'Adarma' increases disease incidence. Proposes that its 'Achintya Prabhava' enables immediate effect and restoration of 'Dhatusamyata' without digestion, and calls for further studies to enable confident clinical use alongside other therapies. |
Abstract
Daivavyapashraya Chikitsa is one of the Mystical therapies mentioned under Trivida Chikitsa according to Ayurveda. Even though this is mentioned in the first-place utmost importance is not given nowadays as a treatment is concerned. Knowingly or unknowingly these Chikitsa principles are being carried out in different parts of the world as a part of religious belief. The concept of Pindanda and Brahmanda throws the light that all that outside us resides within us which indicates that we are the miniature of this universe, which can also be taken spiritually to mean that their consciousness or inner life is indistinguishable from that outside of them, which is ultimately leads the way to Brahma the superior. Every Karma has its own Phala which gets served accordingly, Karmaroga Shanti can be achieved only when Karmakshaya occurs, through Yuktivyapashraya Chikitsa it’s not possible this can be done only when one experiences Phala Upayoga. As Adarma increases day by day, the incidence of occurrence of new diseases also increases hence Daivavyapashraya Chikitsa are useful to reduce the sufferings and increase the quality of life. Due to its Achintya Prabhava and immediate effect, it has the capacity to bring the Dhatusamyata in the Purusha without contact with Jataragni hence it is considered Shreshta. Understanding this mystical therapy becomes difficult as it is something spiritual and beyond it, hence many more studies are needed to decode the importance and action which helps the Vaidyas to practice confidently along with Yuktivyapashraya and Satwaavajaya Chikitsa which will surely help to achieve a great result. In this article, an attempt has been made to understand the components of Daivavyapashraya Chikitsa with its utility and clinical application in the present era.