Three Magical Visionaries
Oxford University Press eBooks February 2, 2011 DOI: 10.1093/acprof:oso/9780199750993.003.0006 (opens in new tab) via OpenAlex
Summary
AI-generated from the abstractThis chapter profiles three twentieth-century occultists—Dion Fortune, Austin Osman Spare, and Rosaleen Norton—as key bridging figures linking earlier magical practitioners with the contemporary neopagan movement. Dion Fortune, introduced to the Hermetic Order of the Golden Dawn in 1919, formed her own meditative group in 1922, the Christian Mystic Lodge of the Theosophical Society, later the Fraternity of the Inner Light, and engaged with mythological dimensions of magic. Austin Osman Spare, an English trance artist and occultist, developed the magical concept of the relationship between Zos and Kia, influential in Chaos magick, and contributed to the study of magical consciousness through atavistic resurgence. Rosaleen Norton, an Australian witch and occult artist, dedicated her practice to the Great God Pan and other entities, and her provocative artworks led to legal controversy.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Art |
| Key finding | Profiles three occultists as bridging figures between earlier magical practitioners and the neopagan movement, each making unique contributions: Fortune engaged mythological dimensions of magic, Spare developed the Zos-Kia concept and atavistic resurgence, and Norton dedicated practice to ancient gods and faced legal controversy. |
Abstract
Abstract This chapter profiles three notable twentieth-century occultists—Dion Fortune, Austin Osman Spare, and Rosaleen Norton. All three can be regarded as key bridging figures linking earlier generations of magical practitioners with the contemporary neopagan movement. Dion Fortune (1890–1946) studied psychoanalysis at the University of London. Through her friend Maiya Curtis-Webb, Violet Firth was introduced to the Hermetic Order of the Golden Dawn in 1919. In the Temple of Alpha and Omega Firth took the magical name Deo Non Fortuna—"by God and not by luck". She now became known in esoteric circles as Dion Fortune—a contraction of her magical name—and in 1922 formed her own meditative group. It was originally known as the Christian Mystic Lodge of the Theosophical Society and would later become the Fraternity of the Inner Light. Here she increasingly engaged herself in the mythological dimensions of magic—venturing into what she now came to regard as the collective pagan soul of humanity, and tapping into the very heart of the Ancient Mysteries. Austin Osman Spare (1886–1956) was an English trance artist and occultist whose magical concept of the relationship between Zos and Kia has since been influential in the formation of contemporary Chaos magick. Spare is a legendary figure in the twentieth-century Western esoteric tradition and is one of its truly original thinkers, his approach to trance states and his technique of atavistic resurgence representing a unique contribution to the study of magical consciousness. Rosaleen Norton (1917–1979) was an Australian witch and occult artist. Norton had fantasy visions as a child and was expelled from high school for allegedly corrupting the other children with her "pagan" influence. She began experimenting with trance techniques and came to believe that the ancient gods could be contacted on the inner planes. Norton's provocative visionary artworks plunged her into legal controversy, and she was widely criticised in the media for engaging in bizarre sexual practices with her lover, the poet Gavin Greenlees. Norton dedicated her magical practice to the Great God Pan and to a lesser extent Hecate, Lilith and Lucifer, but she also had many other occult and metaphysical interests that influenced her cosmology and worldview.