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From Mud to Lotus: Transforming Dukkha Into a Pedagogy of Love

Gaston Bacquet Quiroga

July 7, 2026 DOI: 10.1108/978-1-80686-083-820261002 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Narrative or theoretical essay
Interventions meditation practice study of Dharma texts walking meditation loving-kindness meditation (Metta Bhavana) cultivation of Right Speech
Topics Buddhism Meditation
Keywords Contemplation Disengagement theory Personal narrative Spirituality Pedagogy Aesthetics Personal development Praxis Empathy
Key points Argues that Buddhist-informed contemplative practices can transform a teacher's personal suffering into empathetic pedagogy and authentic student connections.

Abstract

Abstract This chapter chronicles a personal journey of transforming suffering (dukkha) into healing through the application of Buddhist-informed contemplative practice and pedagogical engagement. Following a period of the author’s personal hardship, this narrative explores how Buddhist teachings—particularly those of Thich Nhat Hanh on mindfulness and loving-kindness—became instrumental in his personal healing and pedagogical transformation. The author examines how his own emotional disengagement and lack of presence initially manifested in the classroom, preventing meaningful connections with students facing their own challenges including financial strain, adaptation difficulties, and academic struggles. The chapter further chronicles how meditation practice, study of Dharma texts, and cultivation of metta (loving-kindness) served as the foundation to offer students a more genuine presence. The chapter details specific practices including walking meditation, loving-kindness meditation (Metta Bhavana), and the cultivation of Right Speech that facilitated this transformation. By shifting attention from personal suffering to students’ needs and wellbeing, the author experienced healing while creating a space for authentic student connection and support. The narrative demonstrates how contemplative practices can transform both teacher and classroom relationships, arguing that recognizing our shared human experience of suffering enables a more empathetic, compassionate pedagogy. The chapter concludes by reflecting on lasting impacts of these practices on the author’s professional relationships and teaching philosophy.

Comparable studies

Other theoretical and historical papers on buddhism, most cited first.

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