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Preliminary Sections

Isaac Portilla

January 20, 2025 DOI: 10.4324/9781003486749-2 (opens in new tab) via OpenAlex

Summary

AI-generated from the abstract

This book argues that interfaith dialogue can be advanced by examining mystical consciousness through a hermeneutical-phenomenological approach. Drawing on the works of Francis X. Clooney and Gavin Flood, it addresses fairness to the religious 'Other' and the impact of interfaith mysticism on religion's future. The study proposes a triadic structure of mystical consciousness, aligned with the Trinity and Aurobindo's Triple Divine, and develops a trinitarian framework from bottom-up contrastive inquiry within interfaith mysticism. It reflects on the Trinity from historical Hindu-Christian engagement, connecting Ramana and Aurobindo with Christian interfaith pioneers, and emphasizes the practical and scholarly value of exploring interfaith dialogue and mysticism.

Study at a glance

Characteristics Theoretical or philosophical paper
Keywords Computer science
Key finding Proposes that a trinitarian framework for mystical consciousness, derived from hermeneutical-phenomenological analysis and Hindu-Christian contrastive inquiry, can enhance interfaith dialogue and address fairness to the religious Other.

Abstract

The preliminary sections provide the general orientation of the book, explaining its terminology and methodology. Following Francis X. Clooney’s and Gavin Flood’s works, the book employs hermeneutical phenomenology in addressing two vital issues for religious studies: fairness to the religious “Other” and the impact of interfaith mysticism on the future of religion. Section 1 explains these two major issues, together with this book’s mystically centered understanding of religion. Section 2 elucidates the research focus—interfaith dialogue from the perspective of mystical consciousness—introducing the following key themes: ( i ) the interfaith tradition and its complementary inquiries (those carried on by practitioners, including theologians, philosophers, and academics); ( ii ) mystical consciousness and its triadic structure (in line with the Trinity and Aurobindo’s Triple Divine), as founded on hermeneutical-phenomenological analysis. Section 3 explains this book’s trinitarian framework as the product of (bottom-up) contrastive inquiry within interfaith mysticism; it also offers reflections on the Trinity from the perspective of historical Hindu-Christian engagement (from the Trimurti to Sat-Chit-Ananda) and a theology of religions. Section 4 elucidates the Hindu-Christian context of the book—the connection of Ramana and Aurobindo with the Christian interfaith pioneers—and the practical, scholarly, and insight-based value of a deliberate exploration of interfaith dialogue/mysticism.

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