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The path to enlightenment of sacred married home life: Grihasthya dharma as a guiding ideal for the transpersonal marriage therapist

Stuart Sovatsky

International Journal of Transpersonal Studies September 1, 2019 DOI: 10.24972/ijts.2019.38.1.236 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Buddhism Meditation
Keywords Transpersonal psychology Spirituality Enlightenment Gratitude Aesthetics Psychoanalysis Psychotherapist Epistemology Theology
Key points Argues that transpersonal psychology's over-application of monastic Indian teachings to non-monastic lives has created a false dichotomy between engaged and un-engaged spiritual paths, and proposes a householder-based developmental path emphasizing ego-development within marriage and family.

Abstract

This paper attempts to correct the unwitting reliance of much transpersonal psychology upon Indian texts that were indigenously specific to sannyasins (nonhouseholder, monastics). This includes teachings from advaita vedanta, yoga, and many Buddhist schools on releasement from desire, the diminishing role of the ego, guardedness toward “the mellow-drama” of “worldly” life (as Ram Dass famously cast relational involvements). Some forty years of the unwitting over-application of such teachings to modern non-monastic lives has helped create an artificial split in transpersonal and East-West spirituality teachings involving “engaged/ embodied” and implied “un-engaged/un-embodied” spiritual paths. This article describes the value system and lifelong spiritual developmental path of the married householder (grihasthyin), where healthy ambition and egoic traits such as loyalty and lifelong commitment are emphasized en route to a balanced “ego-dissolution” and “ego-development” within the crucible of lifelong marriage, daily family life, and conscious aging. Thus, “spiritual bypass” issues are highly age-specific. Suggestions for a grihasthya-based marriage therapy are also described, drawing from forty-four years of clinical practice, as well as from the two-thousand-yearold Greco-Judeo-Christian soteriological (spiritually-healing) psychology based in admiration, gratitude, longing, apology, and forgiveness.

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