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Anselm on THAT, THIS, and panpsychism

Tim Mulgan

Religious Studies: An International Journal for the Philosophy of Religion April 25, 2025 DOI: 10.1017/s0034412525000253 (opens in new tab) via Semantic Scholar

Summary

AI-generated from the abstract

This article reimagines Anselm's concept of God as 'that than which a greater cannot be thought' (THAT), exploring various interpretations including a creator God, a polytheist pantheon, or a single undifferentiated Absolute. It defends a principle of cosmic humility, arguing that to counter our tendency to overestimate our own importance, we should favor non-anthropomorphic interpretations of THAT. Humility supports plenitude about worlds and creatures, suggesting God creates many worlds containing all valuable creatures, and we should not expect to inhabit a cosmically special world. The article argues that cosmic humility supports panpsychism over dualism and materialism, concluding that we are probably insignificant creatures in a panpsychist world.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Philosophy
Key finding Argues that cosmic humility supports panpsychism over dualism and materialism in philosophy of mind.

Abstract

Abstract This articles reimagines Anselm’s claim that God is ‘that than which a greater cannot be thought’ [Hereafter: ‘THAT’]. The article first explores a variety of Anselm-inspired of what THAT is like, and how THAT relates to whatever (if anything) is not-THAT (hereafter: ‘THIS’). THAT could be Anselm’s creator God, a polytheist pantheon, or a single undifferentiated One/Absolute/Brahman. THIS could be a single possible world or a pluriverse containing many different real possible worlds. The article defends a principle of cosmic humility. It argues that, to counter our natural tendency to over-estimate our own importance, we should pay particular attention to non-human-centred, non-anthropomorphic interpretations of THAT. Humility favours plenitude about worlds and plenitude about creatures. God (or THAT) will create many worlds that (together) contain all valuable creatures. Humility also suggests that, within this optimal pluriverse, we should not expect to find ourselves inhabiting either a world that is cosmically special or a world where we are special. The final part of the article argues that, within contemporary philosophy of mind, this commitment to cosmic humility supports panpsychism over its rivals – especially dualism and materialism. If THAT did create THIS, then we are (probably) insignificant creatures living in a panpsychist world. The article concludes with some speculations on how thinking about THAT and THIS might also influence the content of panpsychism as well as the case for panpsychism.

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