Life after death and mind beyond the brain: Reflections and implications for aging.
Marianna Abreu Costa, Alexander Moreira-Almeida
International Psychogeriatrics March 1, 2026 DOI: 10.1016/j.inpsyc.2025.100139 (opens in new tab) via PubMed
Summary
AI-generated from the abstractAs the global population ages, older adults more frequently report non-ordinary experiences including end-of-life experiences, after-death communications, and near-death experiences. This commentary highlights the high prevalence of these phenomena in late life and reviews available evidence. It argues that dying and aging should not be seen as mere decline but as a potentially transformative stage rich with meaning and connection, and calls for openness to non-physicalist perspectives in understanding these experiences.
Study at a glance
| Characteristics | Commentary Peer reviewed |
|---|---|
| Topics | Near-death experience |
| Keywords | After-death communication Aging Anomalous experience End-of-life experiences Mind-brain |
| Key finding | Argues that late life and dying should be viewed as a potentially transformative stage rich with meaning, rather than a mere fading away, and emphasizes the prevalence of non-ordinary experiences in older adults. |
Abstract
Humanity is undergoing a profound demographic transition, with older adults representing a growing share of society. This late stage of life not only prompts profound reflections on the meaning of life and the inevitability of death, but is also associated with a higher occurrence of certain non-ordinary experiences - such as end-of-life experiences (ELEs), after-death communications (ADCs), and near-death experiences (NDEs). These experiences evoke deeper questions about death itself, the nature of dying, and the essence of who we are. This commentary emphasizes the significance of acknowledging the high prevalence of these phenomena during aging and offers a concise overview of the available evidence on the topic. It concludes by providing a perspective that is open to non-physicalist views, framing late life and dying not as a mere fading away, but as a vital and potentially transformative stage of human experience. A stage rich with meaning, transformation, and opportunities for connection for those living it, their families, healthcare professionals, and researchers.