Hypnotically Induced Out-of-Body Experience
Patrizio Tressoldi, Luciano Pederzoli, Patrizio Caini, Alessandro Ferrini, Simone Melloni, Elena Prati, Diana Richeldi, Florentina Richeldi, Alice Trabucco
Sage Open October 1, 2015 DOI: 10.1177/2158244015615919 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Sample size | 6 |
| Population | Participants capable of experiencing hypnotically induced out-of-body experiences |
| Intervention | Hypnotic induction |
| Key findings | Participants reported a "subtle body" as an intermediate entity between the physical body and the self, connected by a silvered string, with movement abilities and time travel without time perception. |
Abstract
The possibility to induce real out-of-body experiences (OBEs) using hypnotic inductions, with the opportunity to interview participants during their experience, permits to investigate in depth the characteristics of different aspects of this particular state of consciousness from a first-person point of view. In this article, six selected participants report the description of another “body” we named “subtle body,” identified as an intermediate entity between the physical body (Pb) and their “Self” or “I-identity” that was named “psychic body,” and their relationships and characteristics. The “subtle body” was described as a sort of white silvered cloud surrounding the Pb, with a particular enlargement of its hands and feet that could move quickly like flying from one place to another even if less easily than the “psychic body,” and a vague sense of attrition was perceived when passing through walls. Similar to the “psychic body,” the “subtle” one too could move forward and backward in time even if they did not seem perceiving the sense of time. The “subtle body” was referred to be connected with the physical one by a sort of white brilliant link sometimes described like a silvered string more or less visible, whereas no visible links were identified between the “subtle body” and the “psychic” one. These reports were compared with similar descriptions deriving from the Vedanta philosophy and Theosophical tradition.