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Dreams and Conversions: A Comparative Analysis of Catholic and Buddhist Dreams in Ming and Qing China: Part I

R. Po-chia Hsia

Journal of Religious History October 1, 2005 DOI: 10.1111/j.1467-9809.2005.00383.x (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Historical analysis Peer reviewed
Population Converts in Ming-Qing China
Topics Buddhism
Keywords Dream China Consolidation business Religious studies Law Gender studies Archaeology
Citations 5
Key points Argues that holy dreams were crucial in the formation and consolidation of a powerful religious subculture among converts in Ming-Qing China.

Abstract

Since the Church fathers, oneirology and dream revelations were regarded with considerable suspicion among theologians and ecclesiastical authorities, though dreams remained a powerful and pervasive feature of religious expression at a popular level. Among converts in Ming-Qing China, where lay initiatives were necessarily important given the paucity of European priests, holy dreams were crucial in the formation and consolidation of a powerful religious subculture. The following is a version of the keynote address delivered at the Fourth Biennial Meeting of the Religious History Society, in July 2004 in Newcastle, Australia.

Comparable studies

Other theoretical and historical papers on buddhism, most cited first.

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