Dreaming Betwixt and Between: Oneiric Narratives in Huijiao and Daoxuan's "Biographies of Eminent Monks"
Christopher Jensen
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Topics | Dreaming |
| Citations | 6 |
| Key points | The author argues that dream narratives in GSZ and XGSZ reveal a diachronic transformation in Chinese Buddhist thought and practice from the early sixth to mid-seventh centuries, and proposes that dreams function as a conceptual metaphor for the "betwixt and between" experience of liminality. |
Abstract
This project explores the evolution of medieval Chinese Buddhist perspectives on dreams through a series of in-depth comparisons between the oneiric narratives preserved in Huijiao's (慧皎) "Biographies of Eminent Monks" (Gaoseng zhuan 高僧傳 [GSZ]) and Daoxuan's (道宣) "Continued Biographies of Eminent Monks" (Xu gaoseng zhuan 續高僧傳 [XGSZ]), drawing inspiration from contemporary Sinological and Buddhist Studies scholarship, as well as anthropological and psychological perspectives on dreaming. In addition to using these comparisons to address questions related to the diachronic transformation of Chinese Buddhist thought and practice from the early sixth to mid-seventh centuries, I also posit (and provide evidence for) the hypothesis that dreams (and the stories told about them) represent a potent conceptual metaphor for the “betwixt and between” experience of liminality: a hypothesis that I hope inspires discussion and debate in the broader oneirological community. I approach these topics through four interrelated case studies. Chapter One uses dream narratives to investigate the various modes of oneiric practice ascribed to Chinese monks (and laypeople) in GSZ and XGSZ, focusing on three specific subtopics (dream telling, dream interpretation, and dream incubation) to evaluate the differences between the episodes preserved in both collections. Chapter Two examines the differing ways that Huijiao and Daoxuan engaged with both Chinese and (Indian) Buddhist oneiric conception tropes when describing the birth and early lives of exemplary monks. Chapter Three posits that Huijiao and Daoxuan made distinctive (and historically-situated) use of oneiric narratives to help situate China within the imagined geographies of contemporary Chinese Buddhists. Finally, Chapter Four explores the distinctive ways that oneiric narratives were used in GSZ and XGSZ to negotiate the interactions between exemplary Buddhists and indigenous Chinese religious practices, practitioners and deities.
Comparable studies
Other theoretical and historical papers on dreaming, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Dreaming: a conceptual framework for philosophy of mind and empirical research | 2016 | Theoretical or philosophical paper | |
| Metaphor and hyperassociativity: the imagination mechanisms behind emotion assimilation in sleep and dreaming | 2015 | Theoretical or philosophical paper | |
| Varieties of Lucid Dreaming Experience | 2000 | Theoretical or philosophical paper | |
| Experimental Research on Dreaming: State of the Art and Neuropsychoanalytic Perspectives | 2011 | Theoretical or philosophical paper | |
| The Neurobiology of Consciousness: Lucid Dreaming Wakes Up | 2009 | Theoretical or philosophical paper |