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Phenomenology and Interpretations of Sleep Paralysis with an Aotearoa New Zealand Sample: Cultural Nuances and Clinical Implications

Francesca Sullivan, Nicole Lindsay

Kōtuitui New Zealand Journal of Social Sciences Online March 29, 2026 DOI: 10.1002/kot2.70025 (opens in new tab)

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Study at a glance

AI-extracted from the abstract
Characteristics Qualitative phenomenological study Peer reviewed
Sample size 12
Population Individuals in Aotearoa New Zealand who experience isolated sleep paralysis
Topics Philosophy of mind
Keywords Aotearoa Interpretative phenomenological analysis Phenomenology philosophy Sleep paralysis Thematic analysis Coping psychology Qualitative research Perception Phenomenological method Denial Generalizability theory
Key findings Participants interpreted ISP through spiritual or biomedical models, and reluctance to disclose the experience arose from fear of being labeled mentally ill or judged for spiritual worldviews.

Abstract

Isolated sleep paralysis (ISP) is a temporary state of immobility that occurs during the transition between wakefulness and sleep. Although described as hallucinations within biomedical discourse, frightening multisensory perceptions can often accompany muscle atonia, giving rise to numerous cultural, spiritual, and supernatural explanatory models. Presently, no studies have investigated the experience within Aotearoa New Zealand. In this qualitative phenomenological study, 12 individuals were recruited using stratified purposive sampling and interviewed regarding their experience(s) of ISP. Utilizing inductive thematic analysis, key themes were organized into three main categories: Phenomenological Characteristics, Interpretations, and Coping Strategies. While phenomenological features were congruent with existing global findings, two major interpretive models were identified: spiritual and biomedical, which influenced how ISP was understood, explained, and responded to by participants. Participants conveyed a reluctance to disclose ISP for fears of being labeled mentally ill, while others felt judgment toward their spiritual worldviews. To ascertain generalizability to the wider Aotearoa New Zealand population, a larger quantitative follow‐up study is recommended.

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