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Western Buddhism and Transpersonal Psychology: Cross-Hermeneutic and Engaged Approaches

Debashish Banerji

International Journal of Transpersonal Studies February 20, 2024 DOI: 10.24972/ijts.2023.42.2.27 (opens in new tab) via OpenAlex

Summary

AI-generated from the abstract

The essay introduces a special journal issue examining the evolving relationship between Buddhism and psychology, particularly transpersonal psychology. It describes how contemporary Buddhism has been shaped by cross-cultural exchanges between Asian traditions and modernity. The articles in the issue approach this relationship from varied angles: some probe differences in the disciplines' aims, some critique decontextualized uses of Buddhist techniques like mindfulness, some explore Buddhist practice in cognitive or psychological terms, and others ground Buddhism in ecopsychological concerns as forms of engagement. The paper outlines the historiography of modern Buddhism and introduces each contribution.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Topics Buddhism
Keywords Transpersonal psychology Psychoanalysis Epistemology Sociology
Citations 5
Key finding Argues that modern Buddhism has been shaped by cross-cultural interactions and has developed a close relation with transpersonal psychology, introducing a special issue that explores this relationship from multiple perspectives.

Abstract

Contemporary Buddhism has been fashioned from cross-cultural interactions between a long history of Asian traditions and the expansionist drive of modernity. As part of this engagement, Buddhism, particularly in the West, has developed a close relation with transpersonal psychology. This essay forms an introduction to the special issue of articles approaching this relation between Buddhism and psychology in different ways. While some articles probe the difference in aims of the two disciplines, some are concerned with the decontextualized uses of Buddhist techniques such as mindfulness, some explore the possibilities of Buddhist practice in cognitive or other psychological terms and some ground Buddhism in ecopsychological concerns as forms of engagement. This paper outlines the historiography of modern Buddhism and introduces the papers in this special issue of IJTS.

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