Mindscape Collective is now The Consciousness Library. Same library, new name. You may need to sign in again. About the change
Skip to content

Techniques of Spiritual Experience: West and East

Thierry Zarcone

September 30, 2025 DOI: 10.26581/b.brac01 (opens in new tab)

Summary

AI-generated from the abstract

Historians, anthropologists, and specialists of various religions and esoteric traditions examine mental and physical techniques used to obtain an experience of the Absolute or the Sacred. Cognitive techniques include prayers, litanies, repetition (Sufi dhikr, Christian Hesychasm, yoga), motion (Sufi dance), visualizations (Kabbala, Sufism, Buddhism), breathing exercises, and invocation of names (Kabbala, Sufism), sometimes taught by spirits (Daoism, shamanism). Physical techniques involve body postures, seclusion (a forty-day retreat in Sufism, a three-year seclusion in Tibetan Buddhism). The book emphasizes similarities across world religions—repetition, breathing, seclusion—and notes borrowings between traditions, such as Sufism, Kabbala, Buddhism, yoga, and Daoism.

Study at a glance

Characteristics Historical analysis
Key finding Argues that mental and physical techniques for obtaining an experience of the Absolute or the Sacred share common features across world religions, including repetition, breathing exercises, and seclusion, and that borrowing has occurred between traditions such as Sufism, Kabbala, Buddhism, and Daoism.

Abstract

This book is a unique attempt by historians, anthropologists and specialists of different religions and esoteric trends to investigate the mental and physical ‘techniques’ for obtaining an ‘experience’ of the Absolute or the Sacred. Cognitive techniques include prayers or litanies practised in different ways, through repetition (Sufi dhikr, Christian Hesychasm, yoga) or motion (Sufi dance), along with visualizations (in Kabbala, Sufism, Buddhism) or breathing exercises (in many trends), and in the invocation of names (Kabbala, Sufism). Such techniques may also be taught by spirits or immaterial entities (Daoism, shamanism). Physical techniques aim to establish the practical conditions for controlling the body and preventing it from becoming an obstacle on the ascetic path. They include body postures in yoga and, most particularly, seclusion, often performed in solitary places (a forty-day retreat in Sufism or the famous three-year seclusion in a cave or hermitage in the case of Tibetan Buddhism). Mental and physical techniques are obviously intimately associated, and this book underlines the similarities between their practice in most world religions, the main points in common being the exercises based on repetition, breathing techniques and seclusion. In addition, some authors emphasize the fact that certain mystic trends, like Christian Hesychasm (‘prayer of Jesus’), Sufism and Kabbala have borrowed spiritual techniques from Buddhism, and especially from yoga, and that such loans have also taken place between Sufism and Kabbala, and Buddhism and Daoism.

Comments

No comments yet.

Log in to comment