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Experience and convergence in spiritual direction.

Jean Evans

Journal of Religion and Health February 1, 2015 DOI: 10.1007/s10943-014-9824-4 (opens in new tab) via PubMed

Summary

AI-generated from the abstract

Spiritual direction, a practice rooted in Western Christianity, involves guiding individuals in their experience of God. This paper argues that phenomenology, a philosophical method focused on lived experience, converges with spiritual direction in three key areas: Ignatius of Loyola's own phenomenological approach to his religious experiences, the use of phenomenological concepts like epochē (bracketing assumptions) and empathy by spiritual directors, and the process of examining and clarifying religious experience during a spiritual direction session. These convergences also connect to contemplative awareness and the client-centered approach of psychologist Carl Rogers.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Key finding Argues that spiritual direction and phenomenology converge in Ignatius of Loyola's approach, the use of epochē and empathy by spiritual directors, and the unpacking of religious experience in interviews.

Abstract

The practice of spiritual direction concerns the human experience of God. As praxis, spiritual direction has a long tradition in Western Christianity. It is a process rooted in spirituality with theology as its foundation. This paper explores the convergences between aspects of philosophy (contemplative awareness), psychology (Rogerian client-centered approach) and phenomenology. There are significant points of convergence between phenomenology and spiritual direction: first, in Ignatius of Loyola's phenomenological approach to his religious experience; second, in the appropriation by spiritual directors of concepts of epochē and empathy; third, in the process of "unpacking" religious experience within a spiritual direction interview.

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