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Sufism and the Sacred Feminine in Lombok, Indonesia: Situating Spirit Queen Dewi Anjani and Female Saints in Nahdlatul Wathan

Bianca J. Smith

Religions August 26, 2021 DOI: 10.3390/rel12080563 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Feminist ethnographic study Peer reviewed
Population Sufi practitioners in Nahdlatul Wathan and its Sufi order on Lombok, Indonesia
Keywords Sacred feminine Sufi orders Female saints Dewi anjani
Key findings Indigenous notions of a sacred feminine, embodied by Dewi Anjani and a living female saint, shape Sufi praxis in both complementary and hierarchical ways without challenging patriarchal Islamic gender constructs.

Abstract

This article is a feminist ethnographic exploration of how ‘indigenous’ notions of a ‘sacred feminine’ shape Sufi praxis on the island of Lombok in the eastern part of Indonesia in Southeast Asia. I demonstrate through long-term immersive anthropological fieldwork how in her indigenous form as Dewi Anjani ‘Spirit Queen of Jinn’ and as ‘Holy Saint of Allah’ who rules Lombok from Mount Rinjani, together with a living female saint and Murshida with whom she shares sacred kinship, these feminine beings shape the kind of Sufi praxis that has formed in the largest local Islamic organization in Lombok, Nahdlatul Wathan, and its Sufi order, Hizib Nahdlatul Wathan. Arguments are situated in a Sufi feminist standpoint, revealing how an active integration of indigeneity into understandings of mystical experience gives meaning to the sacred feminine in aspects of Sufi praxis in both complementary and hierarchical ways without challenging Islamic gender constructs that reproduce patriarchal expressions of Sufism and Islam.