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Moral Practice in Late Stoicism and Buddhist Meditation

Michael Goerger

Comparative Philosophy An International Journal of Constructive Engagement of Distinct Approaches toward World Philosophy January 30, 2017 DOI: 10.31979/2151-6014(2017).080107 (opens in new tab) via OpenAlex

Summary

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Stoic philosophers in the late Greco-Roman period employed philosophical exercises and spiritual technologies that resemble a meditative practice found in Buddhism. The essay examines Stoic theories of moral development, cosmopolitanism, and oikeiōsis, arguing that these commitments required exercises to cultivate universal moral concern. By drawing on Buddhist practice, the author identifies passages in Stoic texts that prescribe moral exercises. Comparing the form rather than just the content of these traditions reveals that Stoic philosophy, viewed as a "way of life," shares formal characteristics with Buddhist religious practices. The comparison enriches Greco-Roman philosophies by reading them through the lens of lived, practical Buddhist traditions.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Topics Buddhism Meditation
Keywords Stoicism Psychology Philosophy
Citations 1
Key finding Argues that Stoic philosophical exercises share formal characteristics with Buddhist meditative practices, and that reading Stoic theories in light of Buddhist practical traditions can enrich Greco-Roman philosophy.

Abstract

I argue in this essay that Stoic philosophers in the late Greco-Roman period utilized philosophical exercises and spiritual technologies similar in form to a meditative exercise currently practiced in Buddhism. I begin with an in-depth discussion of moral development in the late Stoa, focusing particularly on their theories of cosmopolitanism and oikeiōsis. These theoretical commitments, I argue, necessitated the adoption of exercises and practices designed to guide practitioners toward the goal of universal moral concern. Using insights gained from Buddhist practice, I identify passages in Stoic texts that call for and prescribe moral exercise. While much work in comparative philosophy compares the content of diverse philosophical theories, the form that these theories take can also be compared. Stoic philosophy was viewed as a “way of life” by many ancient philosophers, and thus their philosophical views share several formal characteristics with Buddhist religious practices. The primary good realized by this comparison, I conclude, is to outline the ways in which Greco-Roman philosophies can be enriched by reading these theories in light of the lived, practical traditions that characterize Buddhist thought.

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