GODS OF TRANSHUMANISM
Antropologìčnì Vimìri Fìlosofsʹkih Doslìdžen' May 20, 2020 DOI: 10.15802/ampr.v0i16.188397 (opens in new tab) via DOAJ
Summary
AI-generated from the abstractTranshumanism contains a religious factor, as it grapples with themes of consciousness, the soul, and immortality. The article argues that robots may soon pass the Turing test and become 'electronic personalities,' but machine consciousness and self-awareness remain open questions. Humans will likely lose evolutionary competition with robots unless they change their nature, ceasing to be human in the classical sense. This necessitates a new posthuman anthropology. The history of man ends and the history of the posthuman begins. A digital copy of the soul would remain a copy, and substrate-independent mind cannot be isolated from the human body. Immortality is needed to resolve a religious issue, but the gods are unlikely to admit modified descendants.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Transhumanism Substrate-independent mind Immortalism Loading of consciousness Cyborg |
| Key finding | Argues that an anthropological revolution is underway, ending human history and beginning posthuman history, but that individual immortality through digital means is impossible because a digital copy of the soul remains a copy and substrate-independent mind cannot be isolated from the human body. |
Abstract
Purpose of the article is to identify the religious factor in the teaching of transhumanism, to determine its role in the ideology of this flow of thought and to identify the possible limits of technology interference in human nature. Theoretical basis. The methodological basis of the article is the idea of transhumanism. Originality. In the foreseeable future, robots will be able to pass the Turing test, become "electronic personalities" and gain political rights, although the question of the possibility of machine consciousness and self-awareness remains open. In the face of robots, people create their assistants, evolutionary competition with which they will almost certainly lose with the initial data. For successful competition with robots, people will have to change, ceasing to be people in the classical sense. Changing the nature of man will require the emergence of a new – posthuman – anthropology. Conclusions. Against the background of scientific discoveries, technical breakthroughs and everyday improvements of the last decades, an anthropological revolution has taken shape, which made it possible to set the task of creating inhumanly intelligent creatures, as well as changing human nature, up to discussing options for artificial immortality. The history of man ends and the history of the posthuman begins. We can no longer turn off this path, however, in our power to preserve our human qualities in the posthuman future. The theme of the soul again reminded of itself, but from a different perspective – as the theme of consciousness and self-awareness. It became again relevant in connection with the development of computer and cloud technologies, artificial intelligence technologies, etc. If a machine ever becomes a "man", then can a man become a "machine"? However, even if such a hypothetical probability would turn into reality, we cannot talk about any form of individual immortality or about the continuation of existence in a different physical form. A digital copy of the soul will still remain a copy, and I see no fundamental possibility of isolating a substrate-independent mind from the human body. Immortality itself is necessary not so much for stopping someone’s fears or encouraging someone’s hopes, but for the final solution of a religious issue. However, the gods hold the keys to heaven hard and are unlikely to admit our modified descendants there.