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A Phenomenological Assessment of Mulla Sadra’s View of the Individual Mind

Tayyebe Gholami, Andrea Altobrando

Pizhūhish/hā-yi Falsafī- Kalāmī December 12, 2024 DOI: 10.22091/jptr.2024.11350.3128 (opens in new tab) via DOAJ

Summary

AI-generated from the abstract

Mulla Sadra's theory of mind shares some concepts with Husserl's monadological-phenomenological reflections, particularly regarding the individual human mind and its relation to the body. However, a strict phenomenological methodology cannot accept the metaphysical implications Sadra draws about the mind's connection to the totality of existence, including a divine reality. Comparing Sadra's thought with Husserl's monadology illuminates aspects of the latter and highlights the limitations of a purely phenomenological approach to metaphysical questions.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Topics Philosophy of mind
Keywords Mulla sadra Individual mind Substantial motion Consciousness
Key finding Argues that Mulla Sadra's theory of mind resonates with Husserl's monadological phenomenology but that strict phenomenological methodology precludes accepting the metaphysical implications Sadra draws regarding the mind's connection to divine reality.

Abstract

This article examines the theory of mind proposed by the esteemed Islamic philosopher, Mulla Sadra, through a phenomenological lens. We specifically focus on how Mulla Sadra’s framework addresses the question of the individual human mind and its intricate relationship with the body. While Mulla Sadra presents concepts that resonate with some of Husserl’s ‘monadological-phenomenological’ reflections, we argue that strict adherence to phenomenological methodology precludes acceptance of the metaphysical implications he draws concerning the individual mind’s connection to the totality of existence, including a presumed divine reality. Nonetheless, our comparative analysis with Mulla Sadra’s thought illuminates key aspects of Husserlian monadology and highlights the limitations of a rigorously phenomenological approach to purely metaphysical inquiries.

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