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The hard problem is the problem

Luuk Vierhout

Zenodo (CERN European Organization for Nuclear Research) June 22, 2026 DOI: 10.5281/zenodo.20793976 (opens in new tab) via OpenAlex

Summary

AI-generated from the abstract

The 'hard problem' of consciousness—how subjective experience arises from physical processes—is not a genuine problem but a category error that confuses classical and second-order cybernetic questions. Treating consciousness as an object to be explained from a third-person perspective misses that it is irreducibly lived from within. Through a thought experiment (Luca, a minimal system on a beach) and insights from second-order cybernetics (von Foerster, Maturana, Varela), the paper demonstrates that the 'objective' perspective presupposed by the hard problem is itself a first-person construction. The solution is not to answer the question but to expose its logical incoherence.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Cybernetics Perspective graphical Confusion Object grammar Consciousness
Key finding Argues that the hard problem of consciousness is not a genuine problem but a category error stemming from a confusion between classical and second-order cybernetic questions.

Abstract

David Chalmers’ 'hard problem' of consciousness—how subjective experience arises from physical processes—has dominated philosophy of mind for decades. This paper argues that the hard problem is not a problem at all, but a category error—a confusion between classical and second-order cybernetic questions. By treating consciousness as an object to be explained from a third-person perspective, Chalmers misses that it is irreducibly lived from within. Using a thought experiment (Luca, a minimal system on a beach) and insights from second-order cybernetics (von Foerster, Maturana, Varela), this paper demonstrates that the hard problem dissolves once we recognize that the 'objective' perspective it presupposes is itself a first-person construction. The solution is not to answer the question, but to expose its logical incoherence.

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