God and Humanity in an Evolving Universe: Rudolf Steiner’s Christology and the Knowledge Drama of the Second Coming in the Work of Yeshayahu Ben-Aharon
Torbjørn Eftestøl, Jeremy Qvick
Religions March 20, 2026 DOI: 10.3390/rel17030395 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Humanity Drama Christology Metaphysics Bridge graph theory Citizen journalism Aesthetics Apotheosis Epistemology Patriotism Perspective graphical Jungian analytical psychology |
| Key points | Argues that the Second Coming of Christ, as interpreted by Rudolf Steiner and developed by Yeshayahu Ben-Aharon, represents a new step in humanity's spiritual evolution requiring a participatory, sacramental epistemology. |
Abstract
This article explores Rudolf Steiner’s Christology within the framework of cosmic evolution, focusing on the Second Coming of Christ as a pivotal metaphysical event. Identifying a scholarly lacuna regarding Steiner’s developmental cosmology and the work of Yeshayahu Ben-Aharon, the study adopts an immanent–synthetic methodology to demonstrate a sacramental, participatory epistemology. The first part unfolds Steiner’s vision of the ‘Mystery of Golgotha’ as a cosmic turning point where a macrocosmic death process is reversed into a resurrection life stream. The second part examines Ben-Aharon’s esoteric development of these ideas into a contemporary ‘knowledge drama of the Second Coming.’ Through the spiritualization of consciousness, Ben-Aharon describes an individual ‘essence-exchange’ with the Christ impulse within the ‘abyss of nothingness’ of our age. Finally, the article discusses the social–metaphysical implications of this drama through the ‘Reversed Cultus.’ Here, the indwelling Christ is recognized as humanity’s ‘Higher Self,’ grounding a new community and ‘school of love’ capable of responding to the technoscientific challenges of mechanization of intelligence and life. By positioning the human being as a co-creative agent in cosmic becoming, the article argues for a renewed understanding of the Second Coming as a new step in humanity’s spiritual evolution.