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Wang Yangming’s Concept of Oneness from the Perspective of Mysticism

L. Liu

Religions September 2, 2024 DOI: 10.3390/rel15091066 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Comparative philosophical analysis Peer reviewed
Topics Mysticism
Key points Argues that Wang Yangming's doctrine of oneness is a form of introvertive mysticism, grounded in the heart-mind and liangzhi, rather than extrovertive mysticism.

Abstract

Wang Yangming’s emphasis on the concept of oneness establishes a significant connection between his philosophy and mysticism. This comparative study draws upon his mystical encounters and conceptual framework. Although “all things form one body” appears to be a typical formula of extrovertive mysticism, his doctrine is more inclined to be classified as a type of introvertive mysticism because of the special definition of “thing” and the deep involvement of heart–mind. The realm of oneness is based on the mode of a heart–mind pervading the entirety of the universe and all things, with the core concept of liangzhi as both pure consciousness and the base of the world. The adoption of a mystical philosophical perspective highlights Wang’s theory of oneness as a spiritual philosophy, transcending general ethical claims, thus enriching our understanding of Wang’s philosophy of mind.

Comparable studies

Other theoretical and historical papers on mysticism, most cited first.

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