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Phenomenological and recovery models of the subjective experience of psychosis: discrepancies and implications for treatment

J. Hamm, Bethany L. Leonhardt, Jeremy M. Ridenour, John T Lysaker, P. Lysaker

Psychosis October 2, 2018 DOI: 10.1080/17522439.2018.1522540 (opens in new tab) via Semantic Scholar

Summary

AI-generated from the abstract

Two approaches studying first-person experience in psychosis—philosophical phenomenology and the recovery movement—offer different but potentially complementary insights. Phenomenology describes how lived experience in psychosis deviates from health, proposing the ipseity disturbance model, while recovery writings focus on experiences of moving toward well-being. These differences make integration for treatment challenging. The authors examine major tenets of each literature and suggest future directions for reconciling their contributions.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Psychology Philosophy
Citations 24
Key finding Argues that phenomenological and recovery approaches to schizophrenia diverge in focus—the former on deviation from health, the latter on return to health—and proposes potential avenues for reconciliation.

Abstract

ABSTRACT Reductionist models of schizophrenia and psychosis have been criticized for neglecting first person experiences of these conditions. In response, at least two distinct bodies of research have emerged which study first person experience: philosophical phenomenology and approaches linked with the recovery movement. Phenomenological writings have produced a conceptual model of schizophrenia referred to as the ipseity disturbance model, whereas the recovery writings generalize from common and diverse experiences of movements toward well-being. Phenomenological writings focus on how lived experience in psychosis deviates from health whereas recovery writings concentrate on lived experience amid a return to health. These differences make it difficult to see how the two approaches might be integrated to inform treatment. To explore how these views diverge and potentially could converge we carefully examine major tenets in each body of literature and offer future roads which may provide opportunities for reconciliation among each perspective’s important contributions.

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