Rorty's Philosophy of Consciousness
A Companion to Rorty February 14, 2020 DOI: 10.1002/9781118972199.ch3 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Citations | 3 |
| Key points | Argues that Richard Rorty's endorsement of physicalism was confused and that his obsession with religion entangled him in a scientistic agenda he should have opposed. |
Abstract
This essay begins by asking why Rorty would endorse a physicalist agenda which, on the face of it, ran counter to his aims in philosophy; and concludes both that his motivation was confused, and that he failed to detach physicalism from metaphysics and scienticism. I begin by showing the importance of metaphilosophy to Rorty’s position on consciousness, and the centrality of consciousness to his overall project. I then summarise Rorty’s position, which was essentially derived from Ryle, but uniquely driven by metaphilosophy. My assessment begins by disputing Rorty’s thesis about the historical origins of the concept of consciousness, before following him into his favourite argumentative territory by talking about the social utility of first-person reflection on consciousness, and his own motivations for wanting to undermine such reflection. I conclude that because of his obsession with religion, Rorty became entangled in a scientistic agenda he should have opposed.