Dissociative symptoms and reported trauma among patients with spirit possession and matched healthy controls in Uganda.
Marjolein Van Duijl, Ellert Nijenhuis, Ivan H. Komproe, Hajo B. P. E. Gernaat, Joop De Jong
Culture, Medicine, and Psychiatry June 1, 2010 DOI: 10.1007/s11013-010-9171-1 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Observational cohort Peer reviewed |
|---|---|
| Sample size | 190 |
| Population | Persons with spirit possession diagnosed by traditional healers and matched nonpossessed persons in Uganda |
| Citations | 118 |
| Post-publication review | 1 comment on PubPeer (opens in new tab) · last active August 2016 |
| Key findings | The possessed group reported more severe psychoform and somatoform dissociation and more potentially traumatizing events than the nonpossessed group, but participants did not subjectively associate dissociative symptoms with those events. |
Abstract
Spirit possession is a common, worldwide phenomenon with dissociative features. Studies in Europe and the United States have revealed associations among psychoform and somatoform dissociation and (reported) potential traumatic events. The aim of this study was to explore the relationships among spirit possession, dissociative symptoms and reported potentially traumatizing events in Uganda. One hundred nineteen persons with spirit possession, diagnosed by traditional healers, were compared to a matched control group of 71 nonpossessed persons. Assessments included demographic items and measures of dissociation and potentially traumatizing events. Compared to the nonpossessed group, the possessed group reported more severe psychoform dissociation and somatoform dissociation and more potentially traumatizing events. The associations between these events and both types of dissociation were significant. Yet, consistent with the cultural perception of dissociative symptoms, the participants subjectively did not associate dissociative symptoms with potentially traumatizing events. In conclusion, spirit possession deserves more interest as a possible idiom of distress and a culture-specific expression of dissociation related to potential traumatizing events.
Citations in the library
Cited by 25
- Dissociative identity disorder: An empirical overview Australian & New Zealand Journal of Psychiatry May 1, 2014
- Haunted by ghosts: prevalence, predictors and outcomes of spirit possession experiences among former child soldiers and war-affected civilians in Northern Uganda. Social Science & Medicine August 1, 2012
- The validity of DSM-IV dissociative disorders categories in south-west Uganda. Transcultural Psychiatry June 1, 2005
- Global mental health and trauma exposure: the current evidence for the relationship between traumatic experiences and spirit possession. European Journal of Psychotraumatology November 19, 2015
- Unravelling the spirits' message: a study of help-seeking steps and explanatory models among patients suffering from spirit possession in Uganda. International journal of mental health systems 2014
and 20 more in the library
Cites 7
- Religion, Altered States of Consciousness, and Social Change Review of Religious Research 1976
- Spirit possession in South Asia, dissociation or hysteria? Part 1: Theoretical background. Culture, Medicine, and Psychiatry March 1, 1994
- The validity of DSM-IV dissociative disorders categories in south-west Uganda. Transcultural Psychiatry June 1, 2005
- Spirit possession in South Asia, dissociation or hysteria? Part 2: Case histories. Culture, Medicine, and Psychiatry June 1, 1994
- Development, reliability, and validity of a dissociation scale. The Journal of Nervous and Mental Disease December 1, 1986
and 2 more in the library