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Madness into Memory: Mania and Mnēmē in Greek Culture

Yulia Ustinova

Scripta Classica Israelica April 18, 2020 DOI: 10.71043/sci.v31i.3031 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Mania Psychoanalysis Bipolar disorder Cognition Classical antiquity studies
Citations 22
Key points Argues that in ancient Greece, memory (mnêmê) and inspired madness (mania) were intertwined in poetry, mystery initiations, and Plato's philosophy, challenging the view of memory as entirely rational.

Abstract

The faculty of memory, comprising memorization and remembrance, is often viewed as entirely rational. This paper focuses on three phenomena, poetry, mystery initiations, and Plato’s philosophy, in order to demonstrate that in some spheres, mania and mnêmê intertwined. The poet’s memory is only partially his own: he recalls and commemorates in the grip of divine inspiration, when he is out of his mind. Creation of the eternal memory of the life-changing ecstatic experience was the aim of mystery rites, whereas the mnêmê of the ceremony was enhanced by means of mania. Finally, in Plato, the philosopher’s recollection of his soul’s true knowledge is pictured as a seizure of mania. Magic memory and inspired knowledge are present in all these phenomena. The ancient mingling of thinking, alteration of consciousness and remembering, expressed by means of the words deriving from the Indo-European root men-, denoting ‘active mental force,’ did not disappear in Greece.

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