Shamanic Healing Rituals of Western Buryats
Liudmila S. Dampilova, Evdokia E. Khabunova, Balzira V. Elbikova
Oriental Studies September 18, 2023 DOI: 10.22162/2619-0990-2023-67-3-673-681 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical and ethnographic analysis Peer reviewed |
|---|---|
| Population | Western Buryat shamanic verbal materials |
| Topics | Shamanism |
| Keywords | Folk medicine Western buryats Ritual Healing practice Word magic Spell |
| Key findings | Argues that Buryat shamanic healing practices are ritual and magical activities focused on propitiating disease spirits, not therapeutic measures, and that the ritual basis is monotypic, resting on belief in magical powers of word and ritual. |
Abstract
Introduction. In the Buryat tradition, healing was a most common function attributed to shamans. The main pragmatic aspect of healing depends on the semiotic component of a ritual, communicative connection with the other world being a key indicative. Healing practices of Turko-Mongolian shamans were distinguished by that rituals were accompanied by spells aimed at propitiating or neutralizing spirits of disease to be communicated with during the ritual. Goals. The study seeks to analyze archival shamanic verbal materials of Western Buryats once articulated in the course of utilitarian pragmatic ritual efforts supposed to treat the sick. The Buryat shamanic practices have not yet been considered in this perspective. Materials and methods. The work involves scientific and methodological experiences of scientists who had investigated main issues of traditional Mongolian medicines from historical and ethnographic perspectives. The paper approaches medical practices of Mongols in the context of religious and mythological ideas. The main research method is the semantic-hermeneutical analysis of verbal material. Results. Shamanic healing practices of Buryats are ritual and magical activities serving to propitiate and appease the mythological spirit of disease. The shaman/shamaness implement no therapeutic measures, they only somewhat actualize some magical functions aimed at eliminating causes of the disease. Conclusions. Semiotic rituals are main elements of a ritual performance; the ritual basis of Buryat shamanic healing practices is essentially monotypic, and rests on belief in magical powers of word and ritual; the actual types of rituals implemented during treatment correspond to main calendar and life-cycle rituals. The healing ritual uses rudiments and fragments of earlier healing methods preserved in the folk tradition.
Comparable studies
Other qualitative studies on shamanism, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| "Plantas con madre": plants that teach and guide in the shamanic initiation process in the East-Central Peruvian Amazon. Curanderos, apprentices, and herbalists in East-Central Peru, including Mestizo,... | 2011 | Qualitative study | n = 36 |
| Purging and the body in the therapeutic use of ayahuasca Healers and participants in shamanic tourism contexts of the Peruvian Amazon and... | 2019 | Ethnography with literature review | n = 227 |
| The Globalization of Ayahuasca Shamanism and the Erasure of Indigenous Shamanism Western tourists and indigenous peoples in Iquitos, Peru | 2016 | Ethnography | |
| Shamanism and Rock Art in Far Western North America Historic hunter-gatherer cultures of California and the Great Basin | 1992 | Ethnographic review and analysis | |
| Working with “La Medicina”: Elements of Healing in Contemporary Ayahuasca Rituals Ayahuasqueros and Western participants in shamanic tourism in Iquitos, Peru | 2012 | Ethnography |