The Contemporary Shamanic Healing: A Case Study of the Daur Shamanic River Spirit lʊs Ritual
Minna Sa
Religions April 15, 2024 DOI: 10.3390/rel15040484 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Case study Case report Peer reviewed |
|---|---|
| Population | Daur shamans and their lʊs (river spirit) ritual |
| Interventions | dʊməl tærmit xʊræ-xʊræ arʃan altəŋ sʊlʊ kʊtʊr bʊjin taboo |
| Topics | Shamanism |
| Citations | 2 |
| Key findings | The Daur shamanic lʊs ritual incorporates traditional beliefs and modern healing techniques to achieve preventive and realistic healing for individuals and the community. |
Abstract
In traditional shamanism, the sacred mission and responsibility of a shaman is to provide healing and salvation for individuals. Today, with continuous advancements in science, technology, and medical expertise, the content and methods of shamanic healing are quietly evolving, alongside the upholding and preservation of traditional beliefs. The case study of the Daur shamanic lʊs (river spirit) ritual in this paper discusses the concepts of actual disease and virtual disease in contemporary Daur shamanism. By briefly describing the key processes of this ceremony, including the involvement of shaman spirits and the main elements of divine songs, this paper analyzes the characteristics and functions of the modern-day Daur shaman river spirit ceremony. During the ritual dedicated to lʊs, Daur shamans perform symbolic ceremonies while receiving oracles from their spiritual guides. The ceremony itself incorporates various unique healing techniques such as dʊməl, tærmit, xʊræ- xʊræ, arʃan, altəŋ sʊlʊ; kʊtʊr bʊjin, taboo, etc. These distinctive methods aim to achieve preventive healing as well as realistic healing on both the individual and collective levels. In summary, the lʊs ritual itself serves as a transformative process that encompasses diverse forms of healing through its ceremonial practices.
Comparable studies
Other case reports and case series on shamanism, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Brain changes during a shamanic trance: Altered modes of consciousness, hemispheric laterality, and systemic psychobiology A normal subject with extensive training in the Mongolian shamanic tradition | 2017 | Case study | n = 1 |
| The Diaspora of Brazilian Religions | 2013 | Ethnographic case studies | |
| Transformation in Dang-ki Healing: The Embodied Self and Perceived Legitimacy. A male dang-ki, 10 temple assistants, and 9 clients at a shrine in Singapore | 2016 | Case study | n = 20 |
| (Neo)Shamanic Dialogues Members of a Guarani Indian village on the Atlantic coast of Santa Catarina, Brazil | 2012 | Case study | |
| Kambô: A Shamanic Medicine - Personal Testimonies | 2018 | Case study |
Citations in the library
Cited by 3
- Сакральный комплекс шаманизма северных алтайцев в Республике Алтай Tomsk Journal of Linguistics and Anthropology July 20, 2026
- A Cultural Pathway to Addressing Contemporary Mental Illness: Construction and Healing Logic of the “Virtual Illness” Concept in Shamanism in the North of China Religions April 1, 2026
- Family-Borne Efficacy: Shamanic Healing in Contemporary Xibo Households in Xinjiang Religions August 26, 2026