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The Nearly Forgotten Futures of Acid Communism: Foucault and Antonioni at Zabriskie Point

Todd Landon Barnes

Krisis | Journal for Contemporary Philosophy December 17, 2025 DOI: 10.21827/krisis.45.1.42381 (opens in new tab) via OpenAlex

Summary

AI-generated from the abstract

This article examines the radical political and aesthetic potential of psychedelics in the 1970s, focusing on Michel Foucault's 1975 LSD experience at Zabriskie Point in Death Valley and Michelangelo Antonioni's 1970 film Zabriskie Point. Drawing on Mark Fisher, Herbert Marcuse, and others, the author reads these events emblematically and genealogically, as symptoms of how larger discourses, ideas, and bodies intersected with psychedelics during that decade. The analysis seeks to recover radical potential that may still remain, given neoliberalism's recent recuperation, containment, legalization, medicalization, and promotion of these drugs.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Narrative Focus optics Futures contract Point geometry Perspective graphical
Key finding Argues that analyzing Foucault's LSD experience and Antonioni's film as emblematic 1970s events reveals how psychedelics' radical potential has been contained by neoliberal forces.

Abstract

With a focus on the 1970s—in particular, narratives recounting Michel Foucault’s 1975 LSD experience at Zabriskie Point in Death Valley, as well as Michelangelo Antonioni’s 1970 film Zabriskie Point—this article seeks to recover any politically or aesthetically radical potential that psychedelics might still retain, given neoliberalism’s recent recouperation, containment, legalization, medicalization, and even promotion of these drugs. Drawing upon work by Mark Fisher, Herbert Marcuse, and others, I read these two events (Foucault’s LSD experience and Antonioni’s film) emblematically and genealogically, as symptoms or representations of how larger discourses, ideas, and bodies intersected with psychedelics in the 1970s.

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