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The Ontology of Mysticism as the Foundation of Deliberative Rationality in the Thought of Abdolkarim Soroush

Taufik Hidayatulloh, Khairil Ikhsan Siregar, Hery Purwosusanto

Kanz Philosophia A Journal for Islamic Philosophy and Mysticism June 25, 2026 DOI: 10.20871/kpjipm.v12i1.565 (opens in new tab)

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Characteristics Qualitative normative-critical philosophical analysis Peer reviewed
Topics Mysticism
Keywords Rationality Pluralism philosophy Normative Dialogical self Politics Reflective equilibrium Sincerity Foundationalism Humility Epistemology Ontology Spirituality Deliberation Foundation evidence Economic justice Interpretation philosophy Political philosophy Qur’anic interpretation studies
Key findings Argues that Soroush's ontology of mysticism generates epistemic humility that grounds deliberative rationality and inclusive political ethics in plural societies.

Abstract

The crisis of religious authority, identity polarization, and informational disruption in the contemporary public sphere indicate a tension between religious truth claims and the demands of deliberate rationality within plural societies. Abdolkarim Soroush’s thought offers a conceptual distinction between religion as a transcendent reality and religious knowledge as a historical construction, thereby opening the possibility for a reinterpretation of the relationship between mysticism and political rationality. This study aims to analyze how the ontology of mysticism in Abdolkarim Soroush’s thought establishes a normative foundation for deliberative rationality and inclusive political ethics in contemporary society. The research employs a qualitative design using normative-critical philosophical analysis. Data was collected through library research and analyzed using thematic analysis techniques. The findings indicate that Soroush’s ontology of mysticism generates an awareness of epistemic limitation that develops into epistemic humility as the basis of dialogical ethics. This awareness becomes the foundation of deliberative rationality, rejecting the absolutization of interpretation and affirming intersubjective argumentative validation. Within this construction, mysticism provides a normative orientation for inclusive political ethics that upholds interpretative pluralism and equality of arguments. It can be concluded that Soroush’s ontology of mysticism offers a philosophical basis for integrating spirituality and public rationality. Epistemic humility strengthens deliberate legitimacy in plural societies and contributes to the development of deliberative democracy grounded in metaphysical awareness and argumentative responsibility, while encouraging more inclusive, reflective, and ethically oriented public dialogue efforts.

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