The path to contentless experience in meditation: An evidence synthesis based on expert texts
Toby J. Woods, Jennifer Windt, Olivia Carter
Phenomenology and the Cognitive Sciences June 2, 2022 DOI: 10.1007/s11097-022-09812-y (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Evidence synthesis Peer reviewed |
|---|---|
| Topics | Meditation |
| Keywords | Transcendental meditation Consciousness Perception Interim Cognitive psychology Psychotherapist Object grammar Contemplation Active listening Perspective graphical Epistemology Artificial intelligence |
| Citations | 13 |
| Key points | Shamatha meditation involves greater attentional stability, focusing, monitoring, and deliberate control compared to Transcendental and Stillness Meditation, making contentless experience slower, more difficult, and less frequent. |
Abstract
Abstract In contentless experience (sometimes termed pure consciousness ) there is an absence of mental content such as thought, perception, and mental imagery. The path to contentless experience in meditation can be taken to comprise the meditation technique, and the experiences (“interim-states”) on the way to the contentless “goal-state/s”. Shamatha, Transcendental, and Stillness Meditation are each said to access contentless experience, but the path to that experience in each practice is not yet well understood from a scientific perspective. We have employed evidence synthesis to select and review 135 expert texts from those traditions. In this paper we describe the techniques and interim-states based on the expert texts and compare them across the practices on key dimensions. Superficially, Shamatha and Transcendental Meditation appear very different to Stillness Meditation in that they require bringing awareness to a meditation object. The more detailed and systematic approach taken in this paper indicates that posturally Shamatha is closer to Stillness Meditation, and that on several other dimensions Shamatha is quite different to both other practices. In particular, Shamatha involves greater measures to cultivate attentional stability and vividness with respect to an object, greater focusing, less tolerance of mind-wandering, more monitoring, and more deliberate doing/control. Achieving contentless experience in Shamatha is much slower, more difficult, and less frequent. The findings have important implications for taxonomies of meditation and for consciousness, neuroscientific, and clinical research/practice, and will provide new and useful insights for meditation practitioners.
Citations in the library
Cited by 10
- A Framework for the Empirical Investigation of Mindfulness Meditative Development Mindfulness April 13, 2023
- Pattern Theory of Selflessness: How Meditation May Transform the Self-Pattern Mindfulness August 1, 2024
- Evidence synthesis indicates contentless experiences in meditation are neither truly contentless nor identical Phenomenology and the Cognitive Sciences May 24, 2022
- Subjective Experiences of Committed Meditators Across Practices Aiming for Contentless States Mindfulness June 1, 2023
- Where is my mind? A neurocognitive investigation of mind blanking. Trends in Cognitive Sciences March 12, 2025
and 5 more in the library
Cites 31
- Investigating the phenomenological matrix of mindfulness-related practices from a neurocognitive perspective. American Psychologist October 1, 2015
- Intensive meditation training, immune cell telomerase activity, and psychological mediators. Psychoneuroendocrinology June 1, 2011
- Psychedelics, Meditation, and Self-Consciousness Frontiers in Psychology September 4, 2018
- Studying the experience of meditation through Micro-phenomenology Current Opinion in Psychology October 25, 2018
- Phenomenological Fingerprints of Four Meditations: Differential State Changes in Affect, Mind-Wandering, Meta-Cognition, and Interoception Before and After Daily Practice Across 9 Months of Training Mindfulness August 18, 2016
and 26 more in the library