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The path to contentless experience in meditation: An evidence synthesis based on expert texts

Toby J. Woods, Jennifer Windt, Olivia Carter

Phenomenology and the Cognitive Sciences June 2, 2022 DOI: 10.1007/s11097-022-09812-y (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Evidence synthesis Peer reviewed
Topics Meditation
Keywords Transcendental meditation Consciousness Perception Interim Cognitive psychology Psychotherapist Object grammar Contemplation Active listening Perspective graphical Epistemology Artificial intelligence
Citations 13
Key points Shamatha meditation involves greater attentional stability, focusing, monitoring, and deliberate control compared to Transcendental and Stillness Meditation, making contentless experience slower, more difficult, and less frequent.

Abstract

Abstract In contentless experience (sometimes termed pure consciousness ) there is an absence of mental content such as thought, perception, and mental imagery. The path to contentless experience in meditation can be taken to comprise the meditation technique, and the experiences (“interim-states”) on the way to the contentless “goal-state/s”. Shamatha, Transcendental, and Stillness Meditation are each said to access contentless experience, but the path to that experience in each practice is not yet well understood from a scientific perspective. We have employed evidence synthesis to select and review 135 expert texts from those traditions. In this paper we describe the techniques and interim-states based on the expert texts and compare them across the practices on key dimensions. Superficially, Shamatha and Transcendental Meditation appear very different to Stillness Meditation in that they require bringing awareness to a meditation object. The more detailed and systematic approach taken in this paper indicates that posturally Shamatha is closer to Stillness Meditation, and that on several other dimensions Shamatha is quite different to both other practices. In particular, Shamatha involves greater measures to cultivate attentional stability and vividness with respect to an object, greater focusing, less tolerance of mind-wandering, more monitoring, and more deliberate doing/control. Achieving contentless experience in Shamatha is much slower, more difficult, and less frequent. The findings have important implications for taxonomies of meditation and for consciousness, neuroscientific, and clinical research/practice, and will provide new and useful insights for meditation practitioners.

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