Since Leibniz's time, Cartesian mental causation has been criticized for violating the conservation of energy and momentum. (Non-epiphenomenalist property dualism is analogous.) Many dualist responses clearly fail. But conservation laws have important neglected features generally undermining the objection. Conservation is local, holding first not for the universe, but for everywhere separately....
William James's reputation in the field of emotion research is based on his early psychological writings where he defines emotions as 'feelings of bodily changes'. In his later work, particularly in his study of mystic emotion (1902), James comes up with what looks like a completely different approach. Here his focus is on positive feelings of inspiration and joy, but also on downbeat moods...
In the first two sections of this reply article, I provide a brief introduction to the topic of ineffability and a summary of Ineffability and Religious Experience. This is followed, in section 3, by some reflections in reply to the response articles by Professors Metz and Cooper. Section 4 presents some concluding remarks on the future of philosophy of religion in the light of the most recent...