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Medical Anthropology Quarterly

ISSN 0745-5194

11 papers in the library · 70 citations · publishing 1988-2025

Papers

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Anxious Projections: Mass Hysteria and the Problem of Interpretation.

Medical Anthropology Quarterly December 1, 2025 Aidan Seale-Feldman

Stories of "mass hysteria" among teenage girls have often graced the headlines of Nepal's local and national newspapers, creating a public spectacle of a strange and mysterious form of affliction. Treatments include both shamanic rituals and psychosocial interventions, a new therapeutic modality that has gained prominence over the past two decades following the rise of global mental health....

MDMA Is Not Ecstasy: The Production of Pharmaceutical Safety through Documents in Clinical Trials.

Medical Anthropology Quarterly March 1, 2021 Katherine Hendy 11 citations

Nonprofit efforts to develop ±3,4-methylenedioxymethamphetamine (MDMA)-better known as the street drug Ecstasy-as a prescription pharmaceutical provide the opportunity to examine recent theorizations of pharmaceuticals as fluid objects transformed in new informational and material environments. Drawing from ethnographic research, this article interrogates MDMA researchers' own distinction...

DOI: 10.1111/maq.12548 (opens in new tab) Full text (opens in new tab) Clinical trials Knowledge production Pharmaceuticals Psychedelics +1

Susto etiology and treatment according to Bolivian Trinitario people: a "masters of the animal species" phenomenon.

Medical Anthropology Quarterly September 1, 2009 Evert Thomas, Ina Vandebroek, Patrick Van Damme et al.

This article addresses two concepts that are quite widespread among Latin American cultures: susto or "'fright sickness," and the "masters of the animal species" philosophy, whereby individual animal spirits are believed to be "owned" by species-specific spiritual masters. This is the first article to integrate both these aspects, drawing from ethnographic data from the Trinitario people in...

Finding meaning in first episode psychosis: experience, agency, and the cultural repertoire.

Medical Anthropology Quarterly December 2004 John Aggergaard Larsen

The article examines individuals' attempts to generate meaning following their experiences with psychosis. The inquiry is based on a person-centered ethnographic study of a Danish mental health community program for early intervention in schizophrenia and involves longitudinal interviews with 15 of its participants. The article takes an existential anthropological perspective emphasizing agency...

Healing Powers and Modernity: Traditional Medicine, Shamanism, and Science in Asian Societies; Shamanism: The Neural Ecology of Consciousness and Healing; Was ist ein Schamane?/What is a Shaman? Shamans, Healers, and Medicine Men from a Western Point of View

Medical Anthropology Quarterly June 1, 2002 Beth A. Conklin

Healing Powers and Modernity: Traditional Medicine, Shamanism, and Science in Asian Societies. Linda H. Connor and Geoffrey Samuel. eds. Westport, CT: Bergin and Garvey, 2001. xiii. 283 pp.Shamanism: The Neural Ecology of Consciousness and Healing. Michael Winkelman. Westport, CT: Bergin and Garvey, 2000. 336 pp.Was ist ein Schamane?/What is. Shaman? Shamans, Healers, and Medicine Men from....

Three days for weeping: dreams, emotions, and death in the Peruvian Amazon.

Medical Anthropology Quarterly June 1, 2002 Glenn H. Shepard

Funeral customs and beliefs about the dead among the Matsigenka of Peru reflect great anxiety over the contagion of death and the power of the dead over the living. In this article, these beliefs and practices are interpreted in light of a native theory about emotion. For the Matsigenka, excessive displays of emotion, especially grief, anger, and aggressive sexuality, cause a vicious cycle of...

Identity and healing in three Navajo religious traditions: sa'ah naagháí bik'eh hózh [symbol: see text].

Medical Anthropology Quarterly December 1, 2000 E L Lewton, V Bydone

In this article, we elucidate how the Navajo synthetic principle sa'ah naagháí bik'eh hózh [symbol: see text] (SNBH) is understood, demonstrated, and elaborated in three different Navajo healing traditions. We conducted interviews with Navajo healers and their patients affiliated with Traditional Navajo religion, the Native American Church, and Pentecostal Christianity. Their narratives provide...

Jesus, peyote, and the holy people: alcohol abuse and the ethos of power in Navajo healing.

Medical Anthropology Quarterly December 1, 2000 J F Garrity

Of the three religious healing traditions that coexist within the contemporary Navajo health care system, the Native American Church (NAC) and Pentecostal Christianity are more actively involved in the treatment of alcohol and substance abuse than is Traditional Navajo healing. This article examines these two more recent healing traditions as religious responses to the contemporary Navajo...

Rethinking the role of diagnosis in Navajo religious healing.

Medical Anthropology Quarterly December 1, 2000 D Milne, W Howard

Diagnosis plays a central, primary role in the therapeutic process across cultures. In this article, the authors examine the role of diagnosis in two Navajo religious healing traditions, the Traditional Navajo religion and the Native American Church (NAC), and examine a case study of a diagnostic encounter between an NAC diagnostician and a Traditional patient. The authors assert that, for...

Neurophysiology and the Curative Possession Trance: The Chinese Case

Medical Anthropology Quarterly September 1, 1988 Tara L. Avruskin 4 citations

Spirit possession healing in prerevolutionary China serves as an example of the more general phenomenon of possession trance. After examining universal features of this form of healing, as revealed in Chinese examples, I review social‐psychological and especially neurophysiological explanations for both trance induction and its healing effects. Questions for further investigation are suggested.

Shamanism and Its Discontents

Medical Anthropology Quarterly June 1, 1988 Michael Fobes Brown 55 citations

Shamanistic healing is often represented in the anthropological literature as a dyadic transactional process in which the shaman helps the patient find meaning in the face of the disordering impact of an illness. A close textual analysis of a curing session among the Aguaruna Jívaro of Peru reveals that the experience created through the ritual is markedly polyphonic rather than dyadic, the...