This article examines pathogenic projectiles among the Makushi people in Guyana. Based on ethnographic fieldwork among Makushi in North Rupununi, the ‘magical’ darts known as waawî are described and contrasted with accounts of similar phenomena across Amazonia. For the Makushi, waawî seem to hold an ambiguous existence as both entities and objects. As embodiments of spirit-helpers, these...
In the ethnolinguistic dictionary Slavianskie drevnosti (Slavic Antiquities), the zmora—a supernatural being from Polish folklore whose main function is to try to suffocate people while they are asleep—is classified as double-souled. Nevertheless, the archives of the Polish Ethnographic Atlas and other Polish sources show that informants mention the double-souled nature of the zmora in the...
The commonest psychedelic mushroom growing naturally in Britain, Psilocybe semilanceata, is known in English as the Liberty Cap. This name, which references an ancient Roman social practice, has caused considerable speculation in modern literature. This article provides a conclusive etymology for how a magic mushroom acquired this obscure name.
Witch-trial records, and other early-modern writings on witchcraft, reveal that in various European societies people complained of being physically oppressed at night by witches and other supernatural beings, the victims of these nocturnal assaults describing a similar set of symptoms. Contemporary English authors termed the experience the "mare" or "nightmare." In the twentieth century, it has...