Purpose: Classical Sāṃkhya-Yoga holds that Puruṣa, pure consciousness, is eternally free, yet it also teaches a path of liberation from bondage. This article asks how Vācaspati Mishra (c. 9th–10th century CE), who commented on both the Sāṃkhya-Kārikā (Tattva-Kaumudī) and the Yoga Bhāṣya (Tattva Vaiśāradī), resolves this apparent paradox. Design/Methodology/Approach: The study offers a...
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