Nadia’s Case Revisited
Studia Phaenomenologica 2026 Mauro Senatore, Romanian Society For Phenomenology
In the introduction to The Second Sex (1949), Simone de Beauvoir sketches a severe moralist view on the feminine existence by considering the woman’s consent to becoming other than the authentic phenomenological subject a moral fault. We may ask what happens within this view to altered existential modes that could elicit from the woman’s situation of oppression in patriarchal societies, as it...
DOI: 10.5840/studphaen2026266 (opens in new tab)
Phenomenology philosophy
Oppression
Existentialism
Constitution
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