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Shamanism: all studies

Page 52 of 164: studies 511 to 520 of 1,639, newest first. Back to the shamanism overview

Research

Buryat Shamanism: Home and Hearth — A Territorialism of the Spirit

Anthropology of Consciousness December 1, 1999 Eva Jane Neumann Fridman 1 citation

In the regeneration of shamanism in Buryatia, kinship and locale play a significant and, indeed, determining role. Shamans, as representatives of their clans and kinship lines, are the intermediaries between people and the sacred, between people and the spirits in nature, in particular spirits of a specific locale which is linked historically to a clan and to the ancestors who have been buried...

"After the Past, Before the Present": New Shamanism in Gorny Altai

Anthropology of Consciousness December 1, 1999 Andrei Vinogradov 3 citations

This paper is a brief survey of the history of Altai shamanism in the 20th Century, and of the main influences, both from "inside" (from within the Altai community) and from the outside onto shamanic beliefs and practices of the Altai, especially onto the shamanic revival. Based on my experiences living in 1988 and 1989 in Gorny Altai, the paper reports on aspects of present‐day shamanism, and...

PATRONS OF SHAMANIC POWER

Ancient Mesoamerica July 1, 1999 Carolyn E. Tate

This article takes two new approaches to the “enigmas” of La Venta. First, it examines the form of the site in relation to the region from which the La Ventans procured their stone: primarily, the Isthmus of Tehuantepec. La Venta's north–south axis pointed to the nearest high mountain south of the site. The bar-and-four-dots design on the Mosaic Pavements corresponded to the duality of the...

Who ‘Makes’ the Shaman?: The Politics of Shamanic Practices among the Buriats in Mongolia

Inner Asia 1999 Manduhai Buyandelgeriyn

AbstractThe number of shamans among the Buriats of Dornod in Mongolia has been dramatically increasing since the mid 1980s, when the gradual dissolution of the socialist system and Soviet domination took place. By placing the shamanic practices in a context of historico-political changes, the paper questions what constitutes a shamanic practice and what makes and what unmakes a shaman nowadays....

Hallucinogenic Drugs and Plants in Psychotherapy and Shamanism

Journal of Psychoactive Drugs December 1, 1998 Ralph Metzner 140 citations

Western psychotherapy and indigenous shamanic healing systems have both used psychoactive drugs or plants for healing and obtaining knowledge (called "diagnosis" or "divination" respectively). While there are superficial similarities between psychedelic-assisted psychotherapy and shamanic healing with hallucinogenic plants, there are profound differences in the underlying worldview and...

The Shaman's Needle: Development, Shamanic Agency, and Intermedicality in Aguaruna Lands, Peru

American Ethnologist November 1, 1998 Shane Greene

In this article I juxtapose and integrate three distinct but interrelated lines of analysis: (1) a critique of “development” with respect to its (misconceptions of ethnomedicines as epistemologically and practically (that is, culturally) static; (2) an explication of how shamanic curing epitomizes such perceived stasis; and (3) an ethnographic analysis of a specific shamanic session (originally...

SEIDHR AND SEIDHRWORKERS: Recovering shamanic practice in contemporary Heathenism

Pomegranate November 1, 1998 Jenny Blain

The Saga of Eirik the Red describes the visit of a spákona, a seeress, to a Greenland farm, one thousand years ago. Her clothing and shoes, her staff and cloak, are detailed. She is asked to predict the progress of the community; she eats a meal of the hearts of the farm animals, and the next day a “high seat” is made ready for her, where she will sit to foretell. She engages in ritual...

The Exorcising Sounds of Warfare: The Performance of Shamanic Healing and the Struggle to Remain Mapuche

Anthropology of Consciousness June 1, 1998 Ana Mariella Bacigalupo 13 citations

Since the cessation of Mapuche guerrilla warfare against Chileans in 1881, machis who are predominantly women, have progressively incorporated aspects of traditional warring into their shamanic healing and performance of collective nguiUatun rituals. Guns, knives, war cries, and male pre‐war bonding acts are used by machis to "kill" or "defeat" illness, evil, and the effects of acculturation on...

Cognitive Neuroscience, Shamanism and the Rock Art of Native California

Anthropology of Consciousness March 1, 1998 David S. Whitley 68 citations

The combination of ethnographic and cognitive neuroscience research provides considerable insight into the origin and symbolism of Native Californian rock art. Although made by different social groups for different purposes in various parts of the state, the ethnographic record demonstrates that the art depicts the mental imagery and somatic hallucinations of trance, taken to represent...

Near-death experiences, shamanism, and the scientific method.

Journal of Near-Death Studies 1998 Judith L. Green 5 citations

Article discussing the overlap between shamanism and near-death experiences (NDEs) and suggesting that the study of shamanism would be helpful in more fully understanding this phenomena and beginning the development of an applied methodology. Although it may be difficult to verify subjective accounts of NDEs and shamanic journeys, from a clinical standpoint it may not be necessary to do so in...