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Shamanism: all studies

Page 126 of 164: studies 1,251 to 1,260 of 1,637, newest first. Back to the shamanism overview

Research

The phenomenology of dreaming

Routledge eBooks August 6, 2018 Michael T. Heneise

This chapter explores the polymorphic capacities of ruopfu by examining Angami and broader Naga understandings of the tekhumiavi – &s;man in the shape of a tiger&s; – that still exist among the Eastern Angami. Thus, in addition to elucidating dream &s;reversibility&s; in relation to the composite &s;selves&s; of Angami personhood, ruopfu as a disembodied subject can also reveal the ways in...

A Response to James Honeycutt's article: Differences in Ecstatic Trance Postures in terms of Dream Recall, Imagined Interactions and Heart Rate

Imagination, Cognition and Personality August 1, 2018 Nicholas E. Brink

As an anthropologist, Felicitas Goodman examined the effect of what she believed to be the ritual body postures of shamans, both current and ancient, and found that they gave direction to their shamanic journeying. This research of Goodman and now James Honeycutt opens a new door, a new tool that can be an important addition to the tools of psychotherapy. In her research of ecstatic trance,...

Reframing Hmong Religion

Amerasia Journal August 1, 2018 Vincent K. Her

Introduction What is Hmong religion? Although it is not new, this question is far from simple. A few scholars have, in the past, made serious attempts to answer it.1 Despite their efforts, a concise response remains elusive today. When answering this question, Hmong Americans face a dilemma, whether to offer a response that is convenient and easily understood by others, or to provide one that...

Os outros da festa: um sobrevoo por festivais yawanawa e huni kuin

Horizontes Antropológicos August 1, 2018 Aline Ferreira Oliveira 7 citations

Resumo Este artigo reflete sobre relações dos Yawanawa e dos Huni Kuin, povos de língua pano residentes no Acre, com os nawa (“brancos”), especialmente com religiões ayahuasqueiras e movimentos (neo)xamânicos. Atualmente, algumas aldeias yawanawa e huni kuin vêm promovendo festivais, como um modo de apresentar a cultura. Como bons anfitriões, recebem com beleza e entusiasmo os nawa (“brancos”)...

Medicinas da floresta: conexões e conflitos cosmo-ontológicos

Horizontes Antropológicos August 1, 2018 Guilherme Pinho Meneses 7 citations

Resumo Neste trabalho proponho descrever aspectos de um recente movimento em torno das chamadas “medicinas da floresta”, principalmente o nixi pae (ayahuasca) dos Huni Kuĩ (Kaxinawá). A proposta inclui o acompanhamento de trânsitos contínuos entre a “floresta” e a “cidade” do próprio nixi pae, dos chamados pajés e de grupos ayahuasqueiros emergentes, evidenciando conexões e conflitos...

Anaconda-becoming: Huni Kuin image-songs, an Amerindian relational aesthetics

Horizontes Antropológicos August 1, 2018 Els Lagrou 20 citations

Abstract After depicting the contemporary scene of Huni Kuin ayahuasca shamanism and artistic agency, I analyze a selection of image-songs from this ritual. The songs unveil the workings of embodied perception and synesthesia, that is, the transductions of bodily sensations and perceptions in vision, rhythm, song and sound. The experience entails a process of other-becoming where to know means...

DOI: 10.1590/s0104-71832018000200002 (opens in new tab) Synesthesia Aesthetics Embodied cognition Context archaeology +4

Uma bebida, muitas visões: apontamentos sociológicos sobre a II Conferência Mundial da Ayahuasca

Horizontes Antropológicos August 1, 2018 Glauber Loures Assis, Jacqueline Alves Rodrigues 5 citations

Resumo Procuramos, neste artigo, trazer alguns apontamentos sobre elementos que permeiam as redes neoxamânicas contemporâneas, tais como: trânsito e deslocamento de pessoas e artefatos, tradição e autenticidade, patrimônio, tecnologias xamânicas, peregrinação e turismo religioso, intercâmbio e alianças entre grupos diversos, bem como o estabelecimento de relações de “mercado”, disputas e...

Prácticas en búsqueda de legitimidad: el uso contemporáneo de la ayahuasca, entre reivindicaciones terapéuticas y religiosas

Salud Colectiva July 24, 2018 David Dupuis 17 citations

El creciente interés de los occidentales por la bebida psicotrópica ayahuasca y la participacion en rituales exóticos ha llevado en las últimas décadas a la multiplicación de los “centros chamánicos” en la Amazonía peruana. Entre estos, el centro Takiwasi es una comunidad terapéutica que acoge cada año a cientos de clientes nacionales y extranjeros. Esta institución, creada por un médico...

“Montes sagrados” y cultos neochamanicos

Revista Trace July 16, 2018 Vincent Basset 1 citation

Propongo analizar el neochamanismo como un nuevo paradigma para los no indígenas, en el que la práctica chamánica es el resultado de intercambios materiales e inmateriales entre un chamanismo local y un chamanismo global. A través de un estudio comparativo entre la reserva natural sagrada de Wirikuta, en el Estado de San Luis Potosí, México, y la región de Bugarach, en Francia, estudiaré cómo...

5. “Riding the Horse of Gaps”: A Meratus Woman's Spiritual Expression

Cornell University Press eBooks July 6, 2018 Anna Tsing

Adu hai, Riding the horse of gaps, babe.Swept by the wind, Riding the horse of gaps, friend. -Induan HilingThis essay presents several dream-inspired shamanic pictures and associated songs from the Meratus Mountains of Indonesia.They are a woman's work, and I ask in what way that makes a difference.