Skip to content

The Transcendent Beloved

Tanja Werthmann

April 24, 2026 DOI: 10.1093/9780197842805.001.0001 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Historical analysis
Key points Argues that Platonic and Neoplatonic concepts of Eros shaped medieval Islamic and Jewish thought and culminated in the Zohar, and that philosophical concepts played a central role in the formulation of kabbalistic traditions. The author positions medieval Jewish mysticism within a continuum of Jewish and Islamic philosophy, treating Arabic literature on love as the immediate historical precedent for notions of love in Jewish mysticism.

Abstract

Abstract: This study takes the reader on a journey that traces the course of Platonic and Neoplatonic concepts of Eros as they shaped major patterns in medieval Islamic and Jewish thought. It shows the impact of the ancient Greek heritage on Arabic and Hebrew sources, culminating in their profound expression in the Zohar, the major work of Jewish mysticism, which emerged at the end of the thirteenth century. Since philosophical concepts played a central role in the formulation of kabbalistic traditions, this study positions the rise of medieval Jewish mysticism in the context of medieval Jewish and Islamic philosophy, which are viewed here as a continuum. The study thus sets the notions of love in Jewish mysticism against the background of the vast literature on love in Arabic, which can be viewed as their immediate historical precedent. The rich dialogue to be found between various religious traditions affords a more sensitive decoding of the metaphysics that underlie Jewish mystical literature.

Explore topics