La vie érémitique de sainte Marie-Madeleine dans le roman français contemporain: expiation ou méditation?
Katherine Rondou
Cahiers ERTA September 30, 2025 DOI: 10.26881/erta.2025.43.04 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis Peer reviewed |
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| Key points | Argues that contemporary French novelists portray Mary Magdalene's hermitic solitude as mourning and meditation rather than expiation or self-mortification, recasting her as closer to Saint Jerome than Saint Mary of Egypt. The author attributes this literary evolution to feminist theology, the publication of apocryphal gospels, and a matriarchal reinterpretation of the Christic message. |
Abstract
Solitude is at the heart of Mary Magdalene's existence, as the disciple of Christ devotes the last thirty years of her life to a hermitic retreat. While tradition associates these three decades with either a long expiation or a serie of mystical experiences, we can observe, among several contemporary French novelists, a clear questioning of this ancient interpretation of Magdalene’s solitude. Certainly, sadness and introspection remain present, but more in the form of mourning and meditation than self-mortification. A meditation that sometimes materializes through the writing of a gospel. This new hermit Magdalene, closer to a Saint Jerome than a Saint Mary of Egypt, obviously does not emerge ex nihilo, and various societal elements, mainly the development of feminist theology, the publication of apocryphal gospels and a matriarchal reinterpretation of the Christic message, explain the evolution of literary representations of Magdalene’s solitude.