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Life is Composed of Soul and Body

Xinghong Yang

Haya The Saudi Journal of Life Sciences January 21, 2026 DOI: 10.36348/sjls.2026.v11i01.006 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Interventions reciting Buddhist scriptures performing life liberation reading Buddhism in Plain Terms
Citations 4
Key points Argues that most treatment-resistant illnesses stem from soul loss, soul dissociation, or occupation of the body by external spirits, and proposes that the Five Golden Buddhist Practices of the Guan Yin Citta Dharma Door provide a reproducible pathway to partial or complete recovery. The authors claim that documented recovery cases and direct observation of the spiritual realm by Dharma Master Jun Hong Lu provide evidence for the soul's existence.

Abstract

Despite remarkable progress in genetics, neuroscience, and pharmacology, modern medicine still cannot explain or cure thousands of rare and refractory diseases, including numerous psychiatric, neurological, dermatological, metabolic, and oncological conditions that remain resistant to all conventional treatments. However, an accumulating body of documented clinical recovery cases, together with direct observation of the spiritual realm through the Dharma Eye of Dharma Master Jun Hong Lu and the systematic practice of the Guan Yin Citta Dharma Door, clearly demonstrates that human existence comprises both a physical body and an immortal soul. The majority of treatment-resistant illnesses stem from either partial loss or dissociation of the soul, or from occupation of the body by external souls (deceased humans or animals, i.e., spirits). This paper therefore presents rigorous, verifiable evidence for the objective existence of the soul and the spirit world; elucidates the precise karmic and spirit mechanisms behind many diseases currently classified as “incurable” by modern medicine; and demonstrates that the Five Golden Buddhist Practices of Guan Yin Citta Dharma Door-making great vows, reciting Buddhist scriptures, performing life liberation, reading Buddhism in Plain Terms, and repenting of wrongdoings and refraining from doing them-provide a reproducible, effective pathway to partial or complete recovery. All these extraordinary outcomes rest upon the recognition of the soul’s existence. Accordingly, Buddhism is not merely a belief system, but the ultimate science of life, health, and the true nature of consciousness.

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