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Mysticism and Sovereignty: From Katechontic to Mystical Political Theology

Vassilios Paipais, Theo Poward

Religions August 5, 2025 DOI: 10.3390/rel16081012 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Mysticism
Key points Argues that the katechontic political theology of modern sovereignty, which sacrifices life to protect it, should be countered by a paradigm of mystical sovereignty oriented toward serving the power of life. Proposes that reclaiming mysticism's political dimension can reconstruct sovereignty as vulnerability, sacrifice, service, and "potent powerlessness," inverting the mastery, supreme potency, and arbitrary violence Schmitt associates with sovereign power.

Abstract

This paper juxtaposes the katechontic political theology of modern sovereignty that sacrifices life in the name of its protection with a paradigm of mystical sovereignty whose purpose is to serve the power of life. Reclaiming the power and politicality not only of theology but also of an overlooked and denigrated discourse, such as mysticism, serves two purposes: it restores the true content of mystery and elucidates the political dimension of theology. Mysticism has been either unduly dismissed in secular modernity as obscurantist, or its meaning has been abused by modern sovereignty for the purpose of investing power with an air of transcendent legitimacy. The proper restoration of the meaning of mysticism may eventually help us reconstruct an alternative conception of sovereignty, one that inverses the attributes Schmitt associates with sovereign power: mastery, supreme potency, legitimate exercise of arbitrary violence. Such an alternative conception of sovereignty, as vulnerability, sacrifice, service, and potent powerlessness may then enable us to appreciate the resources mystical theology can contribute to rethinking the nature of the political and the political nature of theology.

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